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Anima Astrologiae or A Guide for Astrologers by William Lilly 1676

 

The 7th Consideration, is to beware of those cases wherein the Astrologer is subject to err and mistake; of which the learned have named four: 1st When the Querent is so silly that he knows not how to ask, nor what he would have. 2nd When the time for which the figure is erected is mistaken. 3rd When the Artist knows not whether the Sun be gone off the line of the Mid-Heaven, or still upon it: or be behind or before it. 4th When the Fortunes and Infortunes shall be of equal strength; at which time thou therefore oughtest not to receive any question. But, in my opinion, there mat well be added yet three ways more, wherein the Astrologer will subject to err: When the Querent comes only to try him, or put a trick upon him, as many do, saying, ‘Let us go to such an Astrologer, and ask him such a thing, and see if he can tell us the truth or not.’ Just as the Jews propounded questions to our Lord Jesus Christ, not so much to be resolved, as to tempt and ensnare Him. 2nd Wherein the Artist will be liable to err, is when the Querent does not ask out of a serious or settled intention, as some do when they meet an Astrologer by chance or go to him on other business: on a sudden they think of something, and so ask, as it were by-the-bye; wherein ‘tis a thousand to one but mistakes happen. But thou mayest be ready to say, ‘How shall I know whether the Querent come out of a solid intention, or only to try me?’ To which I answer, that it seems a very abstruse and difficult point, perfectly to find out; but this I have often experienced and found true, viz., I observed the hour of the Question, and if the Ascendant then happened very near the end of one sign and beginning of another, so that it seemed as between both; I said they did not ask seriously, or that they came to try me; and I have had many that have there upon confessed what I said to be true, and began to think that I knew more than before they believed. For in such cases I used to say, ‘Pray, friend, do not trouble me unless you ask seriously, for I suspect that you would put a trick upon me, by not proposing this Question as you ought: however, if you will give me trouble for your pleasure, be pleased to give me likewise satisfaction for my pains’; and immediately, if there were and deceit intended, away they went. Another, viz., a way whereby an Astrologer may err, is when the Lord of the Ascendent and the Lord of the Hour are not the same, nor of the same Triplicity, or be not of the same complexion with the Ascendant; for then the Question is not Radical, as I have frequently found by experience. And this I have recited, that thou may’st know for what persons thou shouldst undertake to give judgment; for as one says, “The issue of the thing is according to the solicitude of the Querent, and as he comes in necessity, as sad, thoughtful, and hoping, that thou art able and knowest how to satisfy him the truth of the matter; and in such cases thou may’st securely venture upon the question.”

 

8.To see how many Considerations thou shouldst use