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Generating Nerve-Force
By reference to the first paragraph of Chapter IV, you will see that I
have separated the physical phase of mental magnetism into two coordinated
manifestations, the first of which i.e., the generation within the nervous
system of a plenteous supply of nerve-force, I shall now describe.
The word "generation," in this connection, only imperfectly conveys the
idea of the actual process of acquiring nerve-force within the nervous
system, for the process is one of "absorption" and "distribution," rather
than one of "generation." But as the latter term conveys a simpler picture
of the process, I have thought well to use it in this connection,
particularly as many of the old occult writers have used it, in this
sense, before my time.
This process of nerve-force generation may be said to consist of two
distinct, yet coordinated phases, viz.: (1) the absorption of an extra
amount of nerve-force from the atmosphere, by special forms of breathing;
and (2) the distribution of the same to the great centers of the nervous
system which act as reservoirs of nerve-force. I shall now proceed to
consider these two respective phases, in their proper order.
The first phase of nerve-force generation consists of the absorption of
an extra supply of nerve-force from the atmosphere, by means of special
forms of breathing. All persons constantly absorb nerve-force from the
atmosphere, in the ordinary process of breathing, the amount differing
with the individual, or rather, with his habits of breathing. You will
have noticed that the vigorous, strong individual, nearly always breathes
fully that is, deeply and regularly while the weak person will breathe
only partially and irregularly. There is a very close connection between
full, regular breathing and general physical health and strength, but I
shall not touch upon this phase of the subject here, for it forms no part
of this special instruction. I merely drop a hint, which the wise will
take advantage of.
Without wishing to lead you into the subtleties of Oriental psychology,
with its complicated forms of breathing for psychic and spiritual
development, etc., I must call your attention, at this point, to the
philosophy underlying some of the Oriental breathing practices, for the
same is based on the soundest scientific principals. The Oriental
philosophy teaches that each mental and physical state of the individual
is represented by a special rhythm of breath, the rhythm and condition
always being found together. The mental or physical condition will
invariably manifest the particular rhythm of breath, which belongs to it;
and, likewise (and this is one of the occult secrets) the deliberate
assumption of a particular rhythm of breath will speedily result in the
manifestation of the appropriate physical or mental condition.
You have but to consider the subject for a moment, to see that when you
are frightened or angry, you breathe with a different rhythm than when you
are calm and peaceful. Each emotion, up and down the scale, has its own
appropriate rhythm of breath, which invariably manifests at the same time.
Moreover, different physical conditions like wise manifest in coordinated
breath-rhythms. Keep a close watch on yourself, and those around you, and
you will soon see that the above statements of facts are strictly correct.
You will wonder why you never noticed the phenomena before.
A little less known, even, is the correlated fact that the deliberate
assumption or "acting out" of the particular breath rhythm related to a
particular emotion, will result in a speedy experiencing of the emotion
itself. This also may be tested out on yourself.
You will find that a few moments anger-breath or fear-breath (if well
acted out, or assumed faithfully) will result in you soon experiencing a
feeling of anger or fear, as the case may be. Likewise, you will find that
the deliberate assumption, on your part, of the breath-rhythm of peace,
calm, self-control, will be sufficient to induce that particular state of
feeling in you. There is a big hint in this last sentence, by the way, for
that is exactly what the Oriental sages do to induce and maintain the
mental state of philosophic calm for which they are noted. In this
connection, let us remind you that when you are endeavouring to control
your temper, and to maintain your pose, under extreme provocation, you
will find that you instinctively strive to control your breath-rhythm,
which shows a marked tendency to fly off into a state of rapid panting and
gasping. And, so long as you can maintain your steady controlled rhythm of
breath, you will maintain your poise and self-control.
Well, to make a long story short to get right down to the gist of the
subject of the absorption of nerve-force through controlled breath-rhythm
let me say to you (1) that there is a breath-rhythm which nature uses to
restore nerve force to the depleted system, after a great demand upon it
in the direction of either a strong mental or emotional strain, or after a
severe physical strain; and (2) that a deliberate assumption or "acting
out" of this particular breath-rhythm will result in your being able to
quickly absorb a greatly increased supply of nerve-force for the purpose
of use in personal magnetism to render you full of physical magnetism,
in fact. Do you catch this point? If not, reread the above paragraph,
several times, until you fully grasp the importance of the statements
therein contained for they comprise exactly on e-half of the philosophy
of nerve-force generation and much more besides if you are able to grasp
it.
You naturally ask, at this point: "What is this particular
breath-rhythm which nature uses to aid us in recuperating, and which
nature uses to aid using recuperating, and which may be assumed with such
wonderful result?" Very well, let me answer you by asking you another
question, namely: "How do you breathe when you begin to recuperate just
after a sever emotional, mental or physical strain, when the
characteristic first panting breath quiets down?" If you will consider
carefully, you will answer that you generally begin by one or two long
drawn out sighing breaths, followed by a period of calm, deliberate, slow,
deep breaths. You may not have noticed it, but these last calm, deep
breaths are marked by a slow but regular rhythm as regular, indeed, as
the slow swing of the pendulum of a large clock, or the accompanying
"tick" thereof. You will find that this slow, regular rhythmic breath
continues for some little time, until you feel refreshed and
reinvigorated, when the breath will drop into the normal "everyday"
rhythm, and the task is over.
Well, this is exactly the breath-rhythm, which, if properly assumed and
well "acted-out," will result in drawing to you a greatly increased supply
of nerve-force from the universal storehouse of the same, i.e., the
atmosphere around you.
I ask you, student, to pause at his point, and reread the preceding
paragraph. Consider it carefully, roll it over in our mind, until you
fully grasp its tremendous significance, and fully make it your own
thought. For in those few lines is condensed a statement of wonderful
truth, which, if taken advantage of, will transform you into a very giant
of physical magnetism. Do not proceed with this reading, until you have
fully grasped the importance of the information just given you.
But do not imagine that you can jump at once into this great power. You
must first gradually acquire the exact rhythm for yourself for I can do
no more than to indicate it to you. I cannot say, "Breathe in just so many
seconds; hold the breath just so many; and then breathe out just so many,"
and so on, as many teachers have done some who should have known better,
for that matter. For each person has his or her own particular
breath-rhythm of this kind, the difference arising from mental or physical
formation and characteristics.
The following is the rule the only rule in this matter: "Ascertain,
first, the precise breath-rhythm which nature has given you for use in
moments of recuperation after extreme mental, emotional or physical
strain; and then, second, practice the same voluntarily by assuming, or
acting out the mental and physical conditions producing it, until the
rhythm becomes fixed in your memory, so that you can easily reproduce it,
instinctively, when you wish." Read this rule over until you thoroughly
understand it.
You will find it somewhat difficult to assume or act out the conditions
producing the rhythm, at first, unless you happen to be a natural or
well-trained actor. But keep trying, until you master it. Practice will
make perfect, in this as in everything else, remember. Mentally place
yourself in the same vibrations as when you were under some great strain
of mind, emotion or body, in the past; and you will find that the same
will be followed by an acting-out of the period of recuperation, with its
accompaniment of appropriate breath-rhythm. Each student will manage this
in his, or her, own way, and will get the result, if persistent,
persevering effort were made.
You will find that the first indication of the recuperating
breath-rhythm will usually be a long drawn out sigh, followed by a moment
of rest, which, in turn, is followed by an easy, though deep, slow,
deliberate succession of in-breathing and out-breathing, in perfect
rhythm, which will be accompanied by a feeling of increased strength and
vitality, of mind and body delighted to experience is the feeling of
"relief" and fresh vigor, vitality and vim which results from this
breath-rhythm.
In practicing this recuperative breath-rhythm for the purpose of
resting, gaining strength, or increasing your store of nerve-force, do not
fall into the too-common error of artificial rhythmic breathing. Do not
make the mistake of trying to count the seconds of the breath; or to make
the breaths extend neither over a particular time, nor to exactly match
each other; or to retain the breath any special time; nor to count time
between breaths; or anything of that kid. Forget all about the artificial
standards, and give yourself up entirely to a peaceful, calm feeling of
relief and recuperation, which nature will bestow upon you if you will
create the right conditions for the manifesting of her power. Do not be
artificial trust nature to "run the thing" aright and leave everything
in her hands.
Do not bother at this point, to wonder just how many times a day you
must practice this exercise in order to gain physical magnetism and absorb
nerve-force. That point will be covered in a latter chapter, in connection
with the accompanying process of nerve-force distribution the sole thing
before you now is to learn how to produce this breath-rhythm, and to
practice until you can produce it at will, easily and naturally, without
effort or strain instinctively, in fact. Until you accomplish this,
there is no use of your bothering yourself about the succeeding stages.
And, now a word about practicing this step. Do not overdo the thing
make hast slowly. It is a matter of growth and development with you, and
you should not try to rush things too rapidly. Let nature proceed to make
the process instinctive, and do not fall into the mistake of pulling up
the roots of our plant in order to see whether it has grown overnight. It
will grow. Never fear. You will know when you are on the right track, and
will be aware of your progress, by reason of your increasing sense of
vigor, vitality and vim.
Remember, finally, that the secret of the whole this is that you have
discovered how nature recuperates the system in times of extreme
necessity; and have then learned how to draw upon this sources of energy
at will, thereby increasing the supply far above the ordinary. It is just
as if you had discovered a bottle containing the elixir of energy which
kind Mother Nature uses to recuperate you in times of need; and then you
had learned that you could partake of the elixir, daily, or whenever you
felt like it; and were consequently enabled to increase your energy and
vitality far above the average. The comparison or figure of speech is not
exaggerated for in this secret you have indeed discovered the elixir of
vitality, vigor and vim; that is, if you use it aright.
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