The
Eightfold Path or Ways to the Centre.
1 Meditation or Concentration. This in
practice means forming a mental image of what is desired, and forcing
yourself to see that it is fulfilled, with the fierce belief and
knowledge that it can and will be fulfilled, and that you will go on
willing till you force it to be fulfilled. Called for short, "Intent"
2 Trance, projection of the Astral.
3 Rites, Chants, Spells, Runes, Charms,
etc.
4
Incense, Drugs, Wine, etc., whatever is used to release the Spirit.
(Note. One must be very careful about this. Incense is usually harmless,
but you must be careful. If it has bad aftereffects, reduce the amount
used, or the duration of the time it is inhaled. Drugs are very
dangerous if taken to excess, but it must be remembered that there are
drugs that are absolutely harmless, though people talk of them with
bated breath, but Hemp is especially dangerous, because it unlocks the
inner eye swiftly an d easily, so one is tempted to use it more and
more. If it is used at all, it must be with the strictest precautions,
to see that the person who uses it has no control over the supply. This
should be doled out by some responsible person, and the supply strictly
limited.)
5 The Dance, and kindred practices.
6 Blood control (the Cords), Breath
Control, and kindred practices.
7 The Scourge.
8 The Great Rite.
These are
all the ways. You may combine many of them into the one experiment, the
more the better. The Five Essentials:
1. The most
important is "Intention": you must know that you can and will succeed;
it is essential in every operation.
2. Preparation. (You must be properly
prepared according to the rules of the Art; otherwise you will never
succeed.)
3. The Circle must be properly formed and
purified.
4. You all must be properly purified, several
times if necessary, and this purification should be repeated several times
during the rite.
5. You must have properly consecrated tools.
These five essentials and Eight Paths or Ways
cannot all be combined in one rite. Meditation and dancing do not combine
well, but forming the mental image and the dance may be well combined with
Chants. Spells, etc., combined with scourging and No. 6, followed by No.
8, form a splendid combination. Meditation, following scourging, combined
with Nos. 3 and 4 and 5, are also very Good. For short cuts concentration,
Nos. 5, 6, 7, and 8 are excellent. |