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CHAPTER
VIII
GUIDES
I do not
think that it will be. out of place here, and it may even be of some
interest to readers, to sketch briefly the part played by "Guides," (my
own and others) in the communications received automatically during these
two years.
I had read of
the help given by spirit-guides to those in earth-life, but it did not at
first occur to me to seek this help when writing automatically, and I did
not in fact know how it was possible to get into touch with them.
During the
summer of 1916, shortly after I had begun this writing, I had a series of
puzzling messages connected with a very interesting case which I am not
able to report here.
At a
difficult point in these communications, I suggested to the communicator
that he might ask help from his own guide, and he replied' "He has just
come to the rescue must say my guide is a fine fellow."
We learnt
from this guide that his name was Bennett; he had been a clergyman, and
had died three years
before. He asserted that he had been "very High Church," an undergraduate
of Christ Church, Oxford; that his first curacy was at Holy Trinity,
Ramsgate. He stated that his father was also a clergyman, and had lived at
Ramsgate.
We had no
idea whether any of these statements were true, but took considerable
trouble in trying to verify them, as they would have been interesting
evidentially, if correct.
We had,
however, no success in establishing his identity, and were obliged to
leave it, as more important work was in hand.
The
communicator described Bennett as "a clear-headed man" and wiser than
himself, able to advise him as to the best way of giving proof of
identity.
Bennett was
also useful in suggesting the best times for writing automatically, and
telling me when to stop owing to fatigue; this kind of advice was
afterwards taken in hand by my own guide, who made himself known to me
some days later under the name of Hewett. He was described to me at
another time by a medium, who gave the name as Hubert, and stated that he
was a literary man.
Hewett
explained the work of guides as follows:
"Guides are
for helpful service to those on earth.... Guides are what you call
disembodied spirits...theirs is this very special work."
Since he
disclosed his personality, I have used his help constantly in tracing
strangers (deceased) for whom I was to write, asking him to explain the
method of communication to them if it were unfamiliar, and to keep away
other personalities who might unconsciously confuse the messages.
On two
occasions only, when I sought his help, I was told that he had "gone
away"; one of these occasions was at Christmas-time, when I was informed
that he had "gone home."
I once wrote
for a Mr. Johns (deceased) whom I had known very slightly, and found that
an overpowering feeling of distress and misery accompanied his attempts at
communication, so that I was obliged to tell him that I could write no
more; the next day Hewett explained that Mr. Johns was "in great trouble.
He added," He can't write now, it is impossible...he is not able to bear
much. I am very sorry for him."
On one
occasion Hewett gave me beforehand a scrap of information which proved to
be correct; it was in connection with an Atlantic liner, which he
asserted would arrive on a certain Saturday, giving the date; it reached
port on the following day, but a passenger told me that they had actually
arrived on the Saturday, though they could not disembark. This was in
1917, when no news of the arrival of ships was allowed to be given.
Hewett has
never taken up any of my time, or attempted to communicate on his own
account; he has figured solely as a helper and director to me, and to
those who have communicated through me. Only twice has he commented on the
communicators, once in a case which I am not at liberty to report, and
again when an old lady was writing, of whom he remarked: "The old lady
flagged...she goes...was she a belle in her youth? She is strong and fine.
My comment.
Hewett."
In both cases
the comments were very much to the point, and correct.
Eight other
"guides" have figured from time to time in the script, only two of them
being women; each personality seemed quite distinct, and all showed great
insight into the minds of those to whom they were attached as guides,
summing up their characteristics, and giving suitable advice in each case
No evidential
value can, however, be attached to the above, as in each case the
individuals were known to me.
One of the
guides described himself as having been an American engineer; another said
that he was a private, killed in the Afghan War. A third, named Scott,
said that he was a clergyman, and his remarks were characterised
throughout by a breezy humour and optimism.
As in the
case of my own guide, Hewett, the others were helpful at first in bringing
those to whom they were attached as helpers into touch with me, but when
direct touch was established, they seemed to stand aside, unless specially
appealed to for help. One guide asserted that she was only intermittently
attached to her earth-protégée, and declared that the help given was
mutual. The idea of ministrations by guardian spirits to those on earth is
a very familiar one, but the possibility of the help being reciprocal is
at least unusual and suggestive.
Note.-All
this matter concerning Guides is simply gathered from the script.
I have no
means of knowing whether they are real entities, or merely creations of
the subconscious mind.
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