CHAPTER IX.
EASTER-DAY AT THE PORTICO OF THE SAGE.
Lo, in the golden sky
We angel forms descry, Celestial
hosts descend to-day.
The friends of early years,
From their exalted spheres,
Walk with us on our earthly way.
"TEN years ago to-day," said Leon, "I
wrote a monody of a sad heart, sorely tried, which ran as follows:—
AN EASTER MONODY.
To-day is Easter. Yesterday was our
day of sorrow; the forty days of Lent crowded into one. Now the whole
Christian world is rejoicing over the Arisen One; for the triumph over
death; for the assurance that beyond the clouds of grief shines the
eternal sun of life.
To us the weeping of Egyptian mothers
for Horus, blessed infant lost, and their rejoicing, in flowery
processions when he was restored; the weeping at, the sepulchre of a
later Saviour and his appearance in the glory of light of an ascending
spirit have been as beautiful myths sharply defined against the poetic
background of history. Now they have become reality. We mourn with those
who weep, refusing to be comforted. Our Horus, our babe, is lost! The
bright Easter-morn has no brightness for us. Why does the sun rise glorious, with
no sympathy for grief? Why sing the birds so sweetly when the house is
dark with woe? It seems wicked to have the day so bright, such music in the air, such
fragrance of budding leaf and flower, and one dead!
From the far West she came to visit
us, bringing so many winsome ways, such sweet smiles and rippling laugh
that was the spirit of all melodies, that we loved her with all our
heart; our one-year-old first grandchild, and as our own child,
was she the light of our household.
O heart! be still while I write how
this beautiful vision, this embodied prophecy of grace, purity and
nobility; this blessed child, go little yet so much, of whom we were so proud, around whom every fibre of our hearts clung, faded as a flower
touched by the rude breath of frost and disappeared! Her cheeks, soft as
the blush rose, faded, her lips paled, and her mother, quick to detect
the coming shadow, cried in agony, "She is dying!" How we chafed the
chill hands, how we sought to force the stagnant blood to move in its
channels; how implored the overruling forces of the world for aid! And
while we held the little hands tightly clasped, as though to save her from a
flood which laved our very feet, and whose sullen waves we heard breaking
on the receding coast line of oblivion, to drag her back despite the
power of fate and wrench her even from the hand of God, without a pang,
a sigh, a quiver, even as of a wave that vanishes on the shore, she
passed out of our hands into the voiceless sphere of death and night.
With a suppressed shudder while beaded drops gathered on our foreheads, we
listened for the breath which came not, and looked into those blue eyes over
which a mist had gathered, to find the soul no longer looking through them
into the world.
"Come back, oh, babe of mine!" the
mother cried. What have I done that you must die? Is the sin mine? Then
bind me to the rack and make me live an age on the confines of deathly
pain, but spare this blessed innocent one who has no sin or evil thought!
Is there a God, and does he suffer
such injustice, wrong, and cruelty to exist? Has he strung our hearts
with the chords of love, vibrant to such tender sentiments, such
profound emotions, that he may, with rude hand break them asunder and
leave us helpless, hopeless victims of infinite torture? No! If such be
God, there is no God, better, far better, blind chance than a demon God.
Better the inflexible, iron hand of fate as expressed in the laws of the
world, loveless, feelingless, heartless, unavoidable in their dire
consequence.
Dead? no, no, she cannot be! Look
again! Listen for the breath! The heart must still beat. We cannot hear
it; our hopes blasted, our dreams dissipated, our aircastles vanishing,
and in the place of love the blackness of regret, merciless, cutting
through our hearts.
Had we known; oh! had we known with
infinite prescience, then would we have laughed at fate and defeated the decree of destiny. Ah! are we
sure that had we known the result and acted differently, the end might
not have been still more deplorable? Can we do more than use our
infinite powers to the best of
our knowledge? Who can ask more?
Why should we regret? Life is the
complement of death, and death a necessity of life. Death unlocks the
gate of eternal life and swings it open wide for the ascending spirit. True
"out of our hands she passed," but into gentler hands than ours. The waiting
angels received her in their tender arms, arrayed her in new robes of
their sphere of light, and she knew not of the change. She received her
angel-mother as her own, and after the pain of the second birth had
passed, her life became a constant joy. She will perfect herself in the future life, as she would have done here bad
she remained, and if our
spiritual perceptions are sufficiently quickened, we shall see her from day to day and
year to year in her ascending course. We shall am her
sweet spirit taken from earth unsoiled and spotless as the Calla's
bloom, mature so delicately and spiritually that we shall be glad her
feet were not called to press the flinty pathways of earth-life; that
she was not called to drink its bitter cup of pain, nor bear its heavy
burdens of cares.
If we could see! but, oh, we do not,
for it is dark! How, when we have sailed between two coasts of stars,
the heavens above reflected on the pulsing Bea, a breath of storm has
blotted out the reflection—so within our hearts that mirrored all this
heaven, a breath has changed to darkness; yet as in storms, we gazed far
more above than in the blackened depths, we turn not to the lower world
of mortal life, but to the heavens of light, where shine the stars of
Hope, Faith, and Promise, who with knowledge, keep their watch. Oh, how
this thought doth purify our lives! Around and very near are our
departed friends! Our child is with them and with us. The casket with
its flowers contained another casket from which the jeweled soul,
immortal fled. It was a garment cast aside; a cage deserted by our bird
of song.
Mother of an angel, weep no more. The
time will come when your
regarded loss will count as gain. We will unite around our hearth, not
with bowed heads and bleeding
hearts, but with rejoicing of the men of old when he who made the Easter
what it is, before them solved the problem of immortal life, upspringing from
the wreck of death! Not with the crape, the sackcloth of despair, but
cheerful that we win the presence of our friends, nor on them turn the
shadows of our sorrow and lives as ordered under the eyes of these dear
ones, until this pilgrimage is over, and at length we reach the shore,
beyond which lies the country for which we have in all our dreams been
longing. Then will come a sleep and we shall awaken, glad, greeted, and happy in the consciousness that at last, after the long journey over the
quaking bogs and hidden quicksands on which life's firmest structure%
find their base, we have the certain world, the world of fact, the real
of the shadow…. There our love shall know no blight, our hopes no
disappointments, our aspirations no rude rebuff, our friendships no
frosts, and there shall be no parting there.
"You had a very, very sad beginning,"
said Hero, "and to mortals who accept not the truth of immortality,
dark, indeed, must be the night which closes over the grave. I will sing
you a song appropriate to this day, which commemorates the resurrection of life
from death; the return of the sun, with the joyous spring to roll the
stone from the grave of winter."
Low hung the sickled moon adown the
west, As to the garden gate they slowly came
"You pledge to love me true, to love
me best, I pledge to you a heart fore'er the same."
Then plucking immortelles of beauty
rare, Bright garnet mixed with purest gold, He placed them lightly on
her bosom fair, And aid, "By this my constant love is told."
After a weary waiting he returned
To find in bridal garments she was
dressed, Pales immortelles upon her waxen brow, And snowy callas on her
pulseless breast.
Then from the grave he plucked an
immortelle, Upon his heart its fadeless bloom enshrined The angel Death
bad rang their wedding bell, And their twin souls eternally combined.
Thus faithful hearts, the dreary
years are past, When softly rung the golden wedding bell He heard, and
closed his weary eyes at last, To waken greeted by his immortelle.
"You are all too sad," exclaimed a
sister who had just returned from a visit to the earth. "To-day is for
joy, for mirth, for flowers, not for reflection. I have been unusually
interested in my reunion with mortal life, and the narrow conceptions
formed by the most susceptible minds of the realm of spirit. They are like
the canary bird that having been born and bred in a cage, has received all ideas from the standpoint of his
cage."
"The world," exclaimed a canary from
his perch, "is no great affair. The difference between my cage and the
parlor in which it is hung, is not much. My mistress has one, I the
other, and she sighs the most."
Then he hopped up on his perch and
looked about, and nodded his head on one side like a philosopher.
"The world is square," he said
sententiously; "that is self-evident, for my senses unmistakably say so;
square, and about fifty times taller than I. Above is a ceiling, with a big lamp
hanging from the centre. The sides rest on a brown and green carpet. There
appears to be a strip of something outside, bright and green, which I
can see through a clear spot in the side of the room, which my mistress
calls a window, and I have seen moving things there, like men and birds,
but as they are continually coming and going, this spot I think I see
out of, evidently is only a fancy, and I have ceased to look out—to do so, regarding it as a waste of time. Really, I
pity her as she sits there
gazing out, not knowing how supremely foolish she is in accepting the
hallucination. People come in and go out of this room, so there must be another room like it, and these two rooms make what they
call the world."
Poor little canary, with a head full
of philosophy, and a good reasoner from the scant data of his
observations, but the little he knew made him proud and arrogant, and
having settled the problem of the world, he took no further thought. He would sing,
and with a flutter of wings, and a shake of feathers be began his sweetest
refrain. He was an excellent singer, far better than philosopher, and he
became infatuated with his own music until he sprang from perch to
perch, setting the cage to swinging so violently that in the middle of one
of his most charming passages its support broke, and down
it came to the floor with a crash. The bottom fell off, and wild with fear,
he flew up into the room and through the open window out into the
garden. If he was frightened before, he was now unspeakably so. He flew
up into a tree and perched on one of the branches. The sun was shining
brilliantly, and the garden was ablaze with gorgeous hued flowers. The
wind was rocking and swaying the trees, as though an invisible hand was
moving them. A great many birds, some large, and others even as small as
himself, were flying here and there, singing gaily, What did it all
mean? What were the clouds, and the sky, and the birds?
When he bad somewhat recovered his
self-possession, he said:—
"This is the greatest hallucination I
have met with; I was mistaken about the world being a room; it
self-evidently is a large garden, lighted by a lamp from a round
ceiling. The birds seem to fly with ease, and to be happy, but it is
after all so wide and high she will be sure to get lost. I'll fly over to the other side, and see
how it appears from there."
He spread his wings, and by great
effort sustained himself until he reached, or rather fell into a tall
rosebush. Cage life had not given him strength of flight, and panting for
breath, he exclaimed:—
"This may be delightful for those
other birds but it is in nowise so to me. I wish I were in my cage,
where it is not so wide, and one can see to the end, to the top and the
bottom."
Just at this moment he saw his
mistress at the window, heard her calling to him. His heart fluttered with
delight and he flew towards her. It made even the sparrows laugh to see
him go from side to side, now up, now down, and beating the air with
rapid wings, now scarcely moving them enough to prevent his falling. His
full song was now only a pitiful yeep, as he neared his
keeper and fell exhausted at her feet. She took him gently in her hand,
and with tender words of assurance placed him in his cage.
There he swings now, happy and
contented, singing rapturous songs, but occasionally he will become
thoughtful as the memory of his brief experience is revived, and he says
to himself: "I wonder what it could have been? Was it real? Is there
such a vast place outside? Oh! there cannot be; evidently. I had
indigestion from my supper of hard-boiled egg, and that gave me a dreadful dream."
"A most instructive story,"
interposed a sister whose name was Maimie, "instructive as showing us how we
misjudge because we do not know. My own story illustrates how we all have
a good and evil genius, speaking allegorically, and how the latter casts
us down, and death only can sever us from the burdens of the flesh. As I
rejoice at my freedom from the weight which dragged me down, so all
spirits ought to be thankful for their escape from the physical body,
which casts its selfish reflection on their best intentions. My story
however is long, perhaps too long."
"We wait and listen," said they all, "to learn how light wedded to
darkness was separated therefrom."
Then in a voice often broken by painful memories she recited the
following strange story:—
We were known as the Weinsberg
Sisters. Her name was Maimah and mine Maimie. Nature in sportive humor,
after making us two distinct
beings had bound us together with a fetter stronger than steel. Her left
side and my right side were
united by a band of flesh, through which the blood pulsated in commingling streams. We
ought to have been alike, similar in appearance, tastes, temper and
disposition, but, alas! we were not. Nature carried her sport to the
unkind limit of making us opposites. This antagonism was even manifested when
we lay helpless in our mother's lap, and strengthened
with our years. While I was gentle and winsome, my mate was cross,
fretful, restless, and constantly angry with me, as though I were the
cause of her discomfort, and undoubtedly I was an annoyance, preventing
the free motion she so much desired. As we grew older, this animosity
increased, and nothing could say or do appeased her.
Well do I remember the first time I
realized the terrible burden attached to me, which made me so different
from others. I was still a child when the knowledge dawned on me. Mother
said to us in a laughing way that her four-handed girl should assist her
in some household duty. I enjoyed the task, but Maimah was provoked at
being called four-handed, and sulkily refused. When mother spoke again
to her she became uncontrollably angry, and accused me of being the
cause of her misfortune. Then by a strange interchange of thought she
awoke the same idea in my mind, and I found to my sorrow afterwards that
she had the power of introducing within me evil thoughts "Why do you
blame me? Are you not as much to blame as I?" I asked. Then she burst
into most violent language, and turning her red face to mine, her eyes
scowling with rage, she
fastened her teeth in my cheek, and would not let go her hold until our
mother choked her away and held her fast. The hurt was slight, though the blood came freely, but the
mental effect no words can describe. I had felt inconvenienced before, but
never bound. I realized, young as I was, that there was no escape, and I
was wild with fear. At any moment she might become angry, and as she was
the stronger, I would be compelled to receive her blows or bites, being
incapable of resisting or running away. In the silent hours of the night
I thought of my sad lot, and bitterly wept. Our mother, my strength and
reliance, was taken away. By her coffin I gained my first idea of death.
My sister looked stolidly on the pole face of the loved one, and rudely rebuked
me for my grief. That night I thought of death. We all must die, the
preacher had said. What if Maimah should die? Then, she being a part of
me, I would be buried with her! I trembled at this dreadful possibility,
and wearied myself to sleep, only to dream of being buried alive.
What a fate was mine, to be thus
bound by a band of flesh to one utterly unlike myself! As I older grew, I
felt the chasm between us widening and deepening, and the hatred and
malice she bore toward every one was vented on me. We were inseparable
companions, yet without the least sympathy of feeling. My likes and
dislikes were not in accordance with hers. I delighted to sit down
quietly and read, to enjoy music or works of art, or the conversation of
friends, while she being dull of understanding and unable to learn even
the rudiments of knowledge, would allow me no rest or quiet anywhere.
When in one place she wanted to be in another, and if I refused to go
she dragged me with her. Her conversation was unpleasant, and it
depressed and stifled me, as she talked incessantly of the most trifling subjects. When I
spoke of things dear to me—my studies, reading, or observations—she would
remain silent, or answer with contempt. Of course, we were subjects of
interest, were constantly invited out by friends, and were recipients of
unusual attention. My sister greatly enjoyed this while I, more
sensitive, shrank from publicity. We were related as the bad and good
sides, and while most people are capable of concealing the bad by the
good from superficial observation, mine represented by my sister was
ever present as my shadow. She at any moment was liable to utter coarse
expressions, angry words, or scowl her hate. What to me was still more
fearful, was her power of impressing on me her most intense wishes, and
awakening in me the desire to do wrong; to take that which was not mine;
to speak falsely and commit greater crimes,
and my tongue would utter words not mine; and thus place me in unhappy
situations; at other times, when I saw some desirable object she would
urge me to take it, and my being seemed torn asunder by the conflict
between these contending influences. The bad at times actually
triumphed, and after I recovered self-mastery, conscience would drive me
to despair. I would turn to her, saying: "How I wish you could
appreciate the glories of the day and the beauties of the night, and
feel the thrill of poesy in your soul! How I wish we could talk together
of the books I have read, and the charming scenes around us!" Then she
would look at me with her dull eyes, and sneeringly say that it was fine
talk, but she would rather have a nice dinner; a dinner was the height
of her aspiration, and the chief topic of her conversation.
The crisis of our lives came when we
were eighteen. I was said to be handsome, except being too pale, and the
mirror told me the same. By the side of my reflection was another that
was not handsome. Even to my eyes that constantly saw it, that face was
repulsive. It was a strange contrast with mine. The lips were thick, the
eyes large and round, with a dull and stony gaze, which absorbed without
reflecting light; the cheeks were of dull red, and neck short and heavy.
She was sensitive of her personal appearance, and would turn from the
glass with horrid imprecations on my head.
Did I love? Did ever woman live who
loved not? I was abnormally sensitive and lonely. Those with whom I
conversed spoke not as to an equal, but in tones of pity or
condescension. I had no companionship, and yearned for some one in whom
to confide, who would understand my trials, my wants, and aspirations. I
idealized a, hero I had not seen, nor even expected to meet. I said to
my heart,
"Your hero must not be a reality.
Your love must be a dream, for do you not see your fetters hold you fast
and make the fulfilment impossible?" Thus I dreamed, when suddenly the
reality came. A young physician, from a celebrated university, was
introduced by a friend, and he became deeply interested in us. He was the ideal of my dream. From the first
time I saw him I loved him as I would a remote and inaccessible star,
never for a moment hoping for a return of my affection. As the days went
by, and we often met, he expressed the first words of sympathy that I
had ever heard, coming from an understanding of my situation. He
appreciated the bondage in which I was held, and yet his words were so
delicate he did not offend my sister. On the contrary, she accepted them
as addressed to her, and with all the uncontrolled earnestness of her
nature, she became in love with him. While I shrank from an expression which might indicate
my sentiment, she boldly gave
hers utterance. After these interviews what a burning sense of shame I felt; how
exasperated at the cruel fate which bound me to a form of flesh,
actuated by desire rather than reason.
One day we accidentally met the
physician, and he spoke so low and earnestly, and there was such a
strange new light in his eyes, I questioned my heart, and while I held
my breath I dared to believe he thought of me as I of him; but with that
light I saw also the sign of despair Love admits of only two; there were
three, for I was already united with my mate, and terrible as it was, so must I
remain. Out of the depths of regret I was called by the amazing words of Maimah, who
by an unerring instinct caught the sentiment of the physician, her
egotism changing it to herself. With startling vehemence she replied: "I
know you love me, but you know not how much I love you. Yet," she added,
turning fiercely on me, "what is the good as long as I am a part of
you?"
Deeply chagrined, I said: "Pardon me,
dear sir, and do not hold me responsible for these words!"
"Who holds you responsible?" she
cried in anger.
"If I am attached to you by this band
of flesh I am not in any other way and my words are my own."
"Be assured," said the physician
soothingly, "I understand." Each of us could interpret this to suit
herself. Then he added: "You are two souls holding two bodies in partial
community. I think the recent progress of knowledge makes it certain
that your union is not indissoluble, and that a skilful surgeon might
easily sever it, and free you from each other."
"Do you mean it is possible to out
the band of flesh which unites us?" we both exclaimed.
"It is quite possible," he replied.
"Would you undertake the task? I
asked, feeling as though my hope of life depended on his answer."
"Yes," he replied, "under certain
circumstances. The risk is great, but I think you do not place a priceless value on life under present
conditions?"
"Priceless value! It was irksome, and
I almost daily prayed for death. Never before had I thought separation
possible. Here was an offer of liberty, and with it every thing which
would make life worth the living. My heart was expanding under the
influence of a new-found delight. The heavens had become of softer hue
and the dull past was vanishing. Separation and freedom! The cutting
off of this lower self, this oppressive self; this wearisome, aggressive,
asserting self; with its coarse thoughts, unbidden word a and
suggestions of evil!—would I accept the risk? What folly to ask. What
risk would I not take to be free; enabled to go where I pleased, do as I
pleased without trembling with apprehension that there would come a
storm of abuse or blows from which I could not defend myself?
While these thoughts flashed like
flame through my mind my sister applying the words to herself, at once
voiced her feelings: "Cut us apart! Glorious! Can you do it? Will you?
Did you ask if I was willing? You may this moment. I have been a slave
long enough. Every enjoyment or pleasure has been denied me. I am
checked in eating and in drinking; I am wrong in my desires. I am made to
understand that I am lower and meaner, and of coarser stuff than Maimie.
What a delight to be free from her constant talk of right and duty,
and what I ought, or ought not to do!"
Consulting with our father, as we
urged with one mind, he reluctantly consented that the operation be
performed. At the appointed time the physician with an assistant came. I
know I was very pale, for I could not free myself from dread, and had
any one else been the surgeon, my strength must have failed, but I knew
by the tender tones of his voice and gentleness of his manner, that to
cut my flesh would be to him like cutting his own, and that not an unnecessary
nerve would be severed. I could bear the pain at his hands, and if he
succeeded, greater and more priceless than freedom was the love I might claim
for which now it was a sin to ask. Maimah had constantly talked of the
operation, her love for the physician and what happiness freedom from my
restraint would bring her. Now the time had came, she was seized with
one of her sudden impulses, such as unreasoning or instinctive beings
have. "If I have this band cut," she said to the physician, "I do so
because I love you and because you love me; and because I cannot be your
wife so long as I am tied to another. You promise to marry me when my
bondage is over?"
To this unexpected demand made in a
tone of authority, he was so astonished he could make no reply, but
stood as one overwhelmed, blushing deeply, and then becoming as pale as death. Recovering his
self-possession he replied in his usual low voice, but with a firmness
and distinctness I had not heard: "This is a grave matter and we ought
not to lay plans or make promises when the result is so uncertain. First
let us attend to the operation, and then we can talk on this subject."
Had the solid earth given way beneath
my feet, I should not have been more overwhelmed. Her first words gave
me the key to what would follow. Her rude breath blotted from the
heavens every star of hope, and left me helpless and despairing. He
would not promise; I prayed he would not, for had he, the strength which
sustained me would have departed. The hasty glance I gave him must have
opened to him the complete volume of my heart, and I saw in his eyes pity
and that which to me was infinitely more.
Our father spoke kindly and
assuringly, saying to Maimah that it was folly for her to require
promises when she ought to wait until restored. This inflamed her the
more, and she reiterated what she had said, adding: "Unless the promise
is made I will not allow you to be separated. Now I have you and can
keep you, and who knows if I let you go he may marry you.
I was inexpressibly frightened, and
forgetting that under such
circumstances my interference always increased her anger I said: "Do
not, Maimah, insist on this,
but wait until the operation is over." She turned on me with the fury of a tiger. Her
cheeks and lips were purple, and her eyes red as blood. "It is all you,"
she hissed; "you, with your arrogance, dictating to me." She struck me
in the face with her clinched hand, and turned to bite me. Our father
caught her in time to save me and held her head and hands, while she
screamed in impotent rage. I was overcome by the shock, and lost consciousness.
When I recovered I was lying on couch and heard strange words. My father was standing on one
side and the physician on the other, The voice of the former was choked
and scarcely audible: "O God! why was this infliction mine? Must both
die? Must Maimie die because Maimah is dead?" Then the horrible truth
flashed on my mind. My sister, more than sister, a part of myself, was
dead! By my side was her corpse. The hour had come, the possibility of
which I had often thought of with a shudder. It was a question only of
time, how long I should live. I placed my hand on the band of flesh, and
found it ligatured. On one side of that tightly drawn cord was warmth
and life; on the other side coldness and death'. The physician spoke to
my father and I learned that my sister had ruptured a blood vessel in
her brain by her violent anger, and that he had as soon as possible
ligatured the band between us, so that her blood might not mingle with mine. "I only fear,"
he said, "it was not soon enough. Some of the changed and therefore
poisonous-blood must have, passed into her system. We now have but one
alternative, to sever the band, and if the tissues have not become
affected from the other side we may yet hope."
Oh! merciful Heaven, I may yet be
free! I opened my eyes and they met his. He understood my thoughts and aid, "Yes, yes, your wish shall be
gratified. It will not pain you now. I wish for your sake, for both of
us, it would be more painful."
How still I remained! There were
twinges of pain as the knife went through, but I thought of his words
and wished it were more acute. It was finished. For the first moment in
my life I was free, and felt a new desire to live, for the happiness
that was mine, and to be mine. My mind was intensely active, and
pictured the future in brilliancy of coloring, the realization of my
dreams. Now I no longer was borne to earth by my heavy burden.
My father wept and laughed by turn for
joy. I looked at the physician, expecting to see unbounded satisfaction,
but was surprised at his sad expression. He took my hands in his, how warm
they were, and said distinctly,
as though each word caused him pain: "Maimie," it was the first time I had heard him speak my name, and
it sounded sweet tome; "Maimie,
you have read the secret of my heart, and I need not tell you that I would cheerfully give my life to save
yours, but fate has decreed against us. My feeble hands could not place a
barrier between you and death, for he had already entered before my
resistance began. While we can, let us say good-by!"
While he was speaking I felt a whirling
in my brain, and there was growing darkness, and when I attempted to reply
I could not move my lips. I saw
his face, and knew by its expression I was understood.
What rushing of strong winds broke on
my ears and flashes of flame changing color. A sinking down, down, and
wafting as though borne by gentle arms! Then a light dawned, such a soft,
cool light, and in it I saw, like a stronger light, my dear mother, and by
her side, as a dark shadow, stood Maimah. We were distinct, for death had
severed us with more subtle power than the surgeon's knife.
When I think of the earth-life, the
pleasures that might have been mine, had my wish been realized, I have
regrets, especially when I catch a reflection from the minds of those who
there await; but a few years more or less, what are they? The fullness of
time brings all our wishes, if in accord with the highest good, and what
was dimly outlined as a dream, will all be realized and infinitely more.
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