INTRODUCTION

 

ONE night last year in Paris I was strongly impelled to take up a pencil and write, though what I was to write about I had no idea. Yielding to the impulse, my hand was seized as if from the outside, and a remarkable message of a personal nature came, followed by the signature "X."

 

The purport of the message was clear, but the signature puzzled me.

 

The following day I showed this writing to a friend, asking her if she had any idea who "X" was.

 

"Why," she replied, "don't you know that that is what we always call Mr.—?"

 

I did not know.

 

Now, Mr.—— was six thousand miles from Paris, and, as we supposed, in the land of the living. But a day or two later a letter came to me from America, stating that Mr.—— had died in the western part of the United States, a few days before I received in Paris the automatic message signed "X."

So far as I know, I was the first person in Europe to be informed of his death, and I immediately called on my friend to tell her that "X" had passed out. She did not seem surprised, and told me that she had felt certain of it some days before, when I had shown her the "X" letter, though she had not said so at the time.

 

Naturally I was impressed by this extraordinary incident.

 

"X" was not a spiritualist. I am not myself, and never have been, a spiritualist, and, so far as I can remember, only two other supposedly disembodied entities had ever before written automatically through my hand. This had happened when I was in the presence of a mediumistic person; but the messages were brief, and I had not attached any great importance to the phenomena.

 

In childhood I had several times put my hand upon a planchette with the hand of another person, and the planchette had written the usual trivialities. On one occasion, some months before the first "X" letter, I had put my hand upon a planchette with the hand of a non-professional medium, and the prophecy of a fire in my house during a certain month in the following year was written, supposedly by a dead friend, which prophecy was literally verified, though the fire was not caused by my hand, nor was it in my own apartment.

A few times, years before, I had been persuaded by friends to go with them to professional seances, and had seen so-called materialisations. I had also seen independently a few appearances which I could not account for on any other hypothesis than that of apparitions of the dead.

 

But to the whole subject of communication between the two worlds I felt an unusual degree of indifference. Spiritualism had always left me quite cold, and I had not even read the ordinary standard works on the subject.

 

Nevertheless, I had for a number of years almost daily seen "hypnagogic visions," often of a startlingly prophetic character; and the explanation of them later given by "X" may be the true explanation.

 

Soon after my receipt of the letter from America stating that Mr.—— was dead, I was sitting in the evening with the friend who had told me who "X" was, and she asked me if I would not let him write again—if he could.

 

I consented, more to please my friend than from any personal interest, and the message beginning, "I am here, make no mistake," came through my hand. It came with breaks and pauses between the sentences, with large and badly formed letters, but quite automatically, as in the first instance. The force used on this occasion was such that my right hand and arm were lame the following day.

 

Several letters signed "X" were automatically written during the next few weeks; but, instead of becoming enthusiastic, I developed a strong disinclination for this manner of writing, and was only persuaded to continue it through the arguments of my friend that if "X" really wished to communicate with the world, I was highly privileged in being able to help him.

 

"X" was not an ordinary person. He was a well-known lawyer nearly seventy years of age, a profound student of philosophy, a writer of books, a man whose pure ideals and enthusiasms were an inspiration to everyone who knew him. His home was far from mine, and I had seen him only at long intervals. So far as I remember, we had never discussed the question—of postmortem consciousness.

 

Gradually, as I conquered my strong prejudice against automatic writing, I became interested in the things which "X" told me about the life beyond the grave. I had read practically nothing on the subject, not even the popular Letters from Julia, so I had no preconceived ideas.

The messages continued to come. After a while there was no more lameness of the hand and arm, and the form of the writing became less irregular, though it was never very legible.

 

For a time the letters were written in the presence of my friend; then "X" began to come always when I was alone. He wrote either in Paris or in London, as I went back and forth between those two cities. Sometimes he would come several times a week; again, nearly a month would elapse without my feeling his presence. I never called him, nor did I think much about him between his visits. During most of the time my pen and my thoughts were occupied with other matters.

 

Only in one instance before the writing began had I any idea as to what the letter would contain. One night as I took up the pencil I knew what "X" was going to write about; but, though I remember the incident, I have forgotten to which message it referred.

 

While writing these letters I was generally in a state of semi­consciousness, so that, until I read the message over afterwards, I had only a vague idea of what it contained. In a few instances I was so near unconsciousness that as I laid down the pencil I had not the remotest idea of what I had written; but this did not often happen.

 

When it was first suggested that these letters should be published with an introduction by me, I did not take very enthusiastically to the idea. Being the author of several books, more or less well known, I had my little vanity as to the stability of my literary reputation. I did not wish to be known as an eccentric, a "freak." But I consented to write an introduction stating that the letters were automatically written in my presence, which would have been the truth, though not all the truth. This satisfied my friend; but as time went on, it did not satisfy me. It seemed not quite sincere.

 

I argued the matter out with myself. If, I said, I publish these letters without a personal introduction, they will be taken for a work of fiction, of imagination, and the remarkable statements they contain will thus lose all their force as convincing arguments for the truth of a hereafter. If I write an introduction stating that they came by supposedly automatic writing in my presence, the question will naturally arise as to whose hand they came through, and I shall be forced to evasion. But if I frankly acknowledge that they came through my own hand, and state the facts exactly as they are only two hypotheses will be open: first, that they are genuine communications from the disembodied entity; second, that they are lucubrations of my own subconscious mind. But this latter hypothesis does not explain the first letter signed "X," which came before I knew that my friend was dead; does not explain it unless it be assumed that the subconscious mind of each person knows everything. In which case, why should my subconscious mind set out upon a long and laborious deception of me, on a premise which had not been suggested to it by my own objective mind, or that of any other person?

 

That anyone would accuse me of deliberate deceit and romancing in so serious a matter did not then and does not now seem likely, my fancy having other and legitimate outlets in poetry and fiction.

 

The letters were probably two-thirds written before this question was finally settled; and I decided that if I published the letters at all, I should publish them with a frank introduction, stating the exact circumstances of their reception by me.

 

The actual writing covered a period of more than eleven months. Then came the question of editing. What should I leave out? What should I include? I determined to leave out nothing except personal references to "X's" private affairs, to mine, and to those of his friends. I have not added anything. Occasionally, when "X's" literary style was clumsy, I have reconstructed a sentence or cut out a repetition; but I have taken far less liberty than I used, as an editor, to take with ordinary manuscripts submitted to me for correction.

 

Sometimes "X" is very colloquial, sometimes he uses legal phraseology, or American slang. Often he jumps from one subject to another, as one does in friendly correspondence, going back to his original subject without a connecting phrase.

 

He has made a few statements relative to the future life which are directly contrary to the opinions which I have always held. These statements remain as they were written. Many of his philosophical propositions were quite new to me. Sometimes I did not see their profundity until months afterwards.

 

I have no apology to offer for the publication of these letters. They are probably an interesting document, whatever their source may be, and I give them to the world with no more fear than when I gave my hand to "X" in the writing of them.

 

If anyone asks the question, What do I myself think as to whether these letters are genuine communications from the invisible world, I should answer that I believe they are. In the personal and suppressed portions reference was often made to past events and to possessions of which I had no knowledge, and these references were verified. This leaves untouched the favourite telepathic theory of the psychologists. But if these letters were telepathed to me, by whom were they telepathed? Not by my friend who was present at the writing of many of them, for their contents were as much a surprise to her as to me.

 

I wish, however, to state that I make no scientific claims about this book, for science demands tests and proofs. Save for the first letter signed "X" before I knew that Mr.—— was dead, or knew who "X" was, the book was not written under "test conditions," as the psychologists understand the term. As evidence of a soul's survival after bodily death, it must be accepted or rejected by each individual according to his or her temperament, experience, and inner conviction as to the truth of its contents.

 

In the absence of "X" and without some other entity on the invisible side of Nature in whom I had a like degree of confidence, I could not produce another document of this kind. Against indiscriminate mediumship I have still a strong and ineradicable prejudice, for I recognise its dangers both of obsession and deception. But for my faith in "X" and the faith of my Paris friend in me, this book could never have been. Doubt of the invisible author or of the visible medium would probably have paralysed both, for the purposes of this writing.

 

The effect of these letters on me personally has been to remove entirely any fear of death which I may ever have had, to strengthen my belief in immortality, to make the life beyond the grave as real and vital as the life here in the sunshine. If they can give even to one other person the sense of exultant immortality which they have given to me, I shall feel repaid for my labour.

 

To those who may feel inclined to blame me for publishing such a book I can only say that I have always tried to give my best to the world, and perhaps these letters are one of the best things that I have to give.

 

ELSA BARKER.

LETTERS FROM A LIVING DEAD MAN

 

LETTER I THE RETURN I AM here, make no mistake.

 

It was I who spoke before, and I now speak again.

 

I have had a wonderful experience. Much that I had forgotten I can now remember. What has happened was for the best; it was inevitable.

 

I can see you, though not very distinctly.

 

I found almost no darkness. The light here is wonderful, far more wonderful than the sunlight of the South.

 

No, I cannot yet see my way very well around Paris; everything is different. It is probably by reason of your own vitality that I am able to see you at this moment.

LETTER II
TELL NO MAN

 

I AM opposite to you now in actual space; that is, I am directly in front of you, resting on something which is probably a couch or divan. It is easier to come to you after dark.

 

I remembered on going out that you might be able to let me speak through your hand.

 

I am already stronger. It is nothing to fear—this change of condition.

 

I cannot tell you yet how long I was silent. It did not seem long.

 

It was I who signed "X." The Teacher helped me to make the connexion.

 

You had better tell no one for a while, except ——, that I have come, as I do not want any obstructions to my coming when and where I will. Lend me your hand sometimes; I will not misuse it.

 

I am going to stay out here until I am ready to come back with power. Watch for me, but not yet.

 

Things seem easier to me now than they have

 

seemed for a long time. I carry less weight. I could have held on longer in the body, but it did not seem worth the effort.

 

I have seen the Teacher. He is near. His attitude to me is very comforting.

 

But I would like to go now. Good night.

LETTER III
GUARDING THE DOOR

 

YOU need to take certain precautions to protect yourself against those who press round me.

 

You have only to lay a spell upon yourself night and morning. Nothing can get through that wall—nothing which you forbid your soul to entertain.

 

Do not let any of your energy be sucked out of you by these larvae of the astral world. No, they cannot annoy me, for I am now used to the idea of them. You have absolutely nothing to fear, if you protect yourself.

LETTER IV
A CLOUD ON THE MIRROR

 

(After a sentence had been half written, the writing suddenly stopped, and was continued later.)

 

WHEN you respond to my call, wipe clean your mind as a child wipes its slate when ready for a new maxim or example by its teacher. Your lightest personal thought or fancy may Ike as a cloud upon a mirror, blurring the reflection.

 

You can receive letters by this means, provided your mind does not begin to work independently, to question in the midst of the writing.

 

I was not stopped this time, as before, by beings gathering round; but by your own curiosity as to the end of an unusual sentence. You suddenly became positive instead of negative, as if the receiving instrument in a telegraph office should begin to send a message of its own.

 

I have learned here the reason for many psychic things which formerly puzzled me, and I am determined if possible to protect you from the danger of cross­currents in this work.

 

There was one night when I called and you would not let me in. Was that kind?

 

But I am not reproaching you. I shall come again and again, until my work is done.

 

I will come to you in a dream before long, and will show you many things.

LETTER V
THE PROMISE OF THINGS UNTOLD

 

AFTER a time I will share with you certain knowledge that I have gained since coming out. I see the past now as through an open window. I see the road by which I have come, and can map out the road by which I mean to go.

 

Everything seems easy now. I could do twice as much work as I do—I feel so strong.

 

As yet I have not settled down anywhere, but am moving about as the fancy takes me; that is what I always dreamed of doing while in the body, and never could make possible.

 

Do not fear death; but stay on earth as long as you can. Notwithstanding the companionship I have here, I sometimes regret my failure in holding on to the world. But regrets have less weight on this side—like our bodies.

 

Everything is well with me.

 

I will tell you things that have never been told. 21

LETTER VI
THE WAND OF WILL

 

NOT yet do you grasp the full mystery of will. It can make of you anything you choose, within the limit of your unit energy, for everything is either active or potential in the unit of force which is man.

 

The difference between a painter and a musician, or between a poet and a novelist, is not a difference of qualities in the entity itself; for each unit contains everything except quantity, and thus has the possibilities of development along any line chosen n by its will. The choice may have been made ages ago. It takes a long time, often many lives, to evolve an art or a faculty for one particular kind of work in preference to all others. Concentration is the secret of power, here as elsewhere.

 

As to the use of will-power in your present everyday problems, there are two ways of using the will. One may concentrate upon a definite plan, and bring it into effect or not according to the amount of force at one's disposal; or one may will that the best and highest and wisest plan possible shall be demonstrated by the subconscious forces in the self and in other selves. The latter is a commanding of all environment for a special purpose, instead of commanding, or attempting to command, a fragment of it.

 

In this communion between the outer and inner worlds, you in the outer world are apt to think that we in ours know everything. You expect us to prophesy like fortune-tellers, and to keep you informed of what is passing on the other side of the globe. Sometimes we can; generally we cannot.

 

After a while I may be able to enter your mind as a Master does, and to know all the antecedent thoughts and plans in it; but now I cannot always do so.

 

For instance, one night I looked everywhere for —— and could not find him. Perhaps it is necessary for you to think strongly of us, to make the way easiest.

 

I am learning all the time. The Teacher is very active in helping me.

 

When I am absolutely certain of my hold upon your hand, I shall have much to say about the life out here.