CHAPTER SIXTEEN
FINAL CHAPTER
Hannen Swaffer,
Swaff as he was affectionately called, worked with me on public
platforms for many years. His connection with Fleet street is well
known; his interest in all the work that I did with the press was great.
During the years, my mediumship has been the subject of several series,
some lasting many weeks, in the Daily Sketch, the Sunday
Pictorial, as it was then known, and The People, the paper
for whom Swaffer himself wrote a weekly article. As a direct result of
all this he paid me a compliment which I have never forgotten; he
introduced me as "Estelle, the medium who made Spiritualism
respectable." I know there are many who still decry Spiritualism as
fraudulent, fraught with charlatans, but generally speaking, they have
never studied the subject in depth. All religions have their false
prophets and those who are only too willing to gather personal gain from
the sorrow of others. Spiritualism is no exception.
Over the past ten years attitudes have changed, Spiritualism is now
freely discussed, and people in all walks of life are willing to express
their opinion. Nevertheless, I have a great admiration for those, who
having become well known, even famous, are still willing to have their
conviction, which is often a very personal matter, expressed in print.
Peter Sellers is one such person and in the book Peter Sellers : the
Mask Behind the Mask, by Peter Evans, he leaves no doubt of his
belief in Spiritualism. The author writes: "He (Peter Sellers) discusses
the subject with respect that falls short of unction, with authority
that is not dogmatic; he speaks with care because it is important, but
the care does not become caution, for caution is the defense of the
weak, the first barricade of the uncommitted."
My son Terry met Peter at the outbreak of war when they both were in
Ilfracombe, and they saw each other occasionally through
the ensuing years. My life has always been preoccupied with work, my
relaxation was gardening, and I doubt if I have seen a dozen films
through my entire life. Therefore, when Terry asked me if I would give
an appointment to Peter Sellers I must confess that it meant very little
to me, because I had never seen him either face to face or on the
screen. It must be about eight years ago that he and Anne, his first
wife, came to my home at Esher in Surrey. Red Cloud, as always, was
ready with the evidence Peter was seeking. He had brought from the
spirit world a young writer, Larry Stevens, who had died suddenly and
had been writing some of the early God Shows. He was immediately
recognized by Peter who told Peter Evans: "He sent messages that Estelle
Roberts could not possibly have known about. He used words and whole
phrases that we only used together, It was . . . convincing." Other
messages and proof of a personal nature were given and Peter Sellers
knew that they were true.
At a later sitting, some time after this, I told Peter of the presence
of Dan Leno, the most revered comic of his age, and was able to assure
him that he was guiding and helping Peter in his own career. Unknown to
me, he had been personally aware for many years that he was being
protected and led in his professional life by someone from the other
side, and he accepted this information "with a sort of satisfied relief,
not surprised because it figured somehow." Peter is convinced that Dan
Leno is his guiding force. When his adored Mother, Peg, passed over,
Peter again came to see me. She proved to him that she was very much
alive, relating things known only to herself and Peter which I will not
repeat here because all communications between my sitters and their
friends and relatives from the spirit world are no concern of mine. The
author, Peter Evans, likens my affection for Peter, which has developed
over the years, to that of a "childless aunt." This is not entirely
accurate. I recognized in Peter those two states of mind which I have
often experienced, loneliness and the desire to be a perfectionist. He
is psychic and he is aware of it. Indeed, he would make a fine medium,
but his metier is to bring happiness to millions in other ways. Because
of his psychic potentiality he has the awareness of events before they
occur; the knowledge of the spirit presence with him; a glimpse of that
wider vision of what life is all about. In some inexplicable way this
awareness makes one feel at times a person apart, thereby creating a
great sense of loneliness. To be a perfectionist in an imperfect world
often causes heartbreak because one cannot compromise.
Ginette Spanier lives in Paris, where she is connected with one of the
leading French fashion houses, but to English people and
Americans she will be known for her appearances on television, her many
lectures, and her articles in the Press. I asked Ginette somewhat
diffidently if I might relate her story about Nancy Spain. Nancy, of
course, was one of the most famous journalist and radio and television
personalities of her day. Her reply was a request that she be allowed to
write it herself. And here it is:
Nancy Spain was killed on March 21st,
1964, when the private aeroplane in which she had gone to report the
Grand National crashed beside the course.
A week later,
friends of mine who were not very intimately connected with Nancy Spain
received a cryptic spirit message saying: "Spain, tell Jenny live wire
still." They knew me by my name, Ginette, but as they were not
acquainted with any other friend of Nancy's, they telephoned and asked
tentatively if she had ever called me "Jenny." I explained that, unlike
almost all my other friends, she never called me anything else. Jenny,
as a matter of fact, is my real name. And, strangely enough, I almost
always called Nancy, "Spain", two details my friends did not know. They
then felt the message must be for me, and passed it on.
After this,
Nancy constantly came to them, giving messages for me, many of which
they could not understand, but which made complete sense to me. She even
sometimes used journalistic terms: for instance, when stressing a point
she said, "Beg, repeat
beg," just as I had heard her do when dictating a story to her newspaper
over the telephone. Then, on February 17th,
1965, she said to them: "Spain, tell Jenny I tried to help you on
Tuesday" (they had visited Estelle Roberts), "but many calling. Polite
Spain missed bus." A typical Nancy Spain quip!
At their next sitting with Estelle on May 17th
1965, one of them said to Estelle, "Could I ask about some one
specific?" "So long as you give me a name only, without identifying the
person," Estelle agreed. "Is there a Nancy there?" was the next query.
And, smiling Estelle said, "Yes, she's been standing back and Red Cloud
is bringing her forward. She died very suddenly didn't she? I am getting
breathlessness and then a bang, a shock." Then, looking extremely
surprised she exclaimed, "It's Nancy Spain! She says, I'm Nancy Spain."
There followed a very characteristic Spain kind of conversation with
messages for me personally - though Estelle had no idea who "Jenny" was
and my friends did not enlighten her. She spoke also about the two boys
she had brought up and Estelle's comment on her whole way of speaking
and behaving was, "My word, she's quick on the uptake!" She added, She's
saying, 'I never realized we had passed through death when we crashed in
that field'." And then: "She's gone, but I think she'll come again."
On September 27th, 1965, when my
friends again sat with Estelle Roberts, Nancy Spain came and said, among
other things, "It's very wonderful here. That ‘plane wasn't in good
order. It should have been more completely overhauled. But one accepts
one's fate." She then teased Estelle about her coming "over there."
Finally, on May 6th, 1966, I
myself went to Estelle. The appointment was made for me in my married
name, which would be quite unknown to Estelle. She had never seen me
before, or I, her. Indeed, it was the first time I had ever visited a
medium, and I hardly knew what to expect, in spite of the fact that I
was now deeply interested and very willingly accepted the messages which
came through my friends. But there is all the difference between hearing
about things and experiencing them oneself.
After Estelle had reported the presence of various members of my family
she said, "Oh, Nancy Spain is here!" My friends had, of course, not
mentioned a word to Estelle about my knowing Nancy. Estelle described
vividly the excitement and eagerness displayed, and said, "She is so
excited she has to be calmed. But she says she did not suffer at all. It
was instantaneous." There followed unmistakable Nancy Spain type of talk
and repartee, causing Estelle to laugh and say, "She's very quick and
has great humor."
Then Estelle said, "She says you are wearing something of hers." I could
not imagine what this was, thinking in terms of some article of
clothing, and I answered, "No." "Oh, yes," Estelle assured me. "It's
something round your neck." As I had only pearls which had no connection
with Nancy I shook my head again. "Yes, yes, " Estelle insisted. "She
does this," putting her hands high up round her neck. Then I understood.
"Of course! It's my ear-rings! She gave me the
ear-rings I'm wearing. It was only when your fingers reached up to your
ears that I realized what she meant."
On two other occasions I visited Estelle. Each time Nancy came and gave
incontrovertible proof that it was really she, giving me private
messages about her life, about our friendship, about the boys. She was
also anxious to show she was often with me, giving small but telling
details to prove this. At one point Estelle said, "She's telling me you
have a jacket of hers which is hanging in your cupboard - in your flat
in Paris, but she says you have only worn it about twice." This was
quite right. She also commented on the fact that I had changed the place
of her photograph, also in my flat in Paris. A minor detail which could
not possibly be known to anyone in England.
Each time she
came there was no mistaking the characteristic - almost unique -
vitality and eagerness of Nancy Spain, coupled with her warm excitement
at achieving the contact she wanted. About Spiritualism itself, she
said, regretfully, "I wish I had known fully about it before."
Two other sitters whom I am delighted to have known for many years are
Miss Louise Cook and her sister Miss Ida Cook, better known to the
public as Mary Burchell, the romantic novelist. Their visits to me
commenced some ten years ago, but I shall always remember them for their
great courage before the war in seeking out Jewish people in danger in
Germany and managing to get them out of the country. They also smuggled
out refugees' jewelry often at risk to themselves. On one occasion, a
diamond brooch of great size was brought out by Ida wearing it quite
openly on an inexpensive Marks & Spencer Jumper, thereby creating the
impression that it was of no value, although its subsequent sale
maintained its rightful owner for a difficult period before
reestablishment in a new life. Eventually, they received official
recognition from the Israeli Government for their work.. They had no
idea they were being heroines, and disclaimed being the James Bond type.
Nevertheless, such bravery calls for quickness of mind and precision of
thought, and it was armed with these two attributes that they approached
Spiritualism. They are the friends referred to by Ginette Spanier. Their
great and absorbing passion for Opera brought about the opportunity of
helping Jewish refugees; it also created some of their finest evidence
of proof of survival and spirit communication. To them, who have been
kind enough to contribute the following, I offer my gratitude.
One of the most impressive of Estelle Roberts' many psychic gifts is her
fantastic capacity for giving actual names of those communicating from
the other side. The speed, the accuracy, the sheer brilliance of such a
display can be compared to the passage work of a virtuoso violinist, as
the names go out to be claimed and identified by the astonished sitter,
one after the other. We particularly recall the time we took our mother,
then 87, to visit Estelle.
The first name, understandably, was our father's William, but Estelle
added immediately, "He says, 'Call me Will.' " - the name by which
Mother called him when they were young. There followed in rapid
succession Mother's own mother, her two favorite boy cousin's, an uncle,
her grandmother, her great-aunt, and a cousin from the other side of her
family, who gave his name as Horace, and said Ernest was with him.
Mother quickly identified Horace, but it was not until later that she
remembered Ernest was Horace's twin brother who died young. Then came a
dazzling succession of the friends of her youth, before Estelle returned
to the subject of our father and said, "I think he had a will of his
own,"
This made us
both smile because, in point of fact, it was Mother who was the more
determined of the two. But she said at once, "Odd you should say that.
It was his favorite joke when we were engaged. As his name was Will, he
used to say to me, 'Now you can never say you haven't got a Will of your
own.' To tell the truth," she added, looking back critically over sixty
years, "he made the joke rather too often. I got a bit tired of it!"
After Mother herself passed over, two years later, she came easily and
frequently to speak to us through Estelle, bringing people and proofs
too numerous to detail here. She even brought our favorite cat, saying,
according to Estelle, "I've brought Iggie with me."
"Iggie?" repeated Estelle. "What a queer name, but I'm sure that's what
she's saying. She says, 'That wasn't his real name, but it was what we
called him.' " We explained that this was our cat Igor, who was always
called Iggie, and Estelle said, "Yes, she has a big cat with her. She
says, look at his tail! It's beautiful!' " This was so much Mother
having the last word that we both laughed. In his last years Iggie's
lovely tail grew rather thin, but Mother never would allow anyone to say
so. She used to declare indignantly, and quite incorrectly, “Nonsense!
It’s a beautiful tail!”
Fascinating
though it is to every sitter to receive family names, sometimes less
familiar names can provide even more striking proof. Once Estelle said
to us, “a woman is pushing her way through to the front, saying, ‘I am
Nora Potts.’ “ We hardly had time to gasp out that this was Louise’s
music teacher when we were little girls, back in Northumberland during
the First World War, when Estelle added, “She is saying, ‘I am not
alone. I’ve brought Miss Swann with me.’ “ And she was Ida’s music
teacher, the interesting distinction being that although we later knew
Miss Potts well enough to call her Nora, Miss Swann remained forever
Miss Swann. “There is, “ continued Estelle, “a Mark also belonging to
this group. Connected with the last lady.” Miss Swann’s brother was
called Mark.
Our interest in music particularly opera, has brought many fascinating
personalities to demonstrate their personal survival through Estelle,
who would herself be the first to admit that she knows very little about
the musical world. On one exciting occasion she sighed and said, “Oh,
here’s another of those foreign names coming up! A man, speaking in a
very deep voice, from a long way back, I think. It sounds something
like, Lablache, La-blache.” With unhesitating delight we greeted the
greatest bass singer of the nineteenth century, Luigi Labloche.
Another tremendously welcome visitor once announced himself simply as
Jackson. We racked our brains for a Jackson, even back to our
schooldays. But the Estelle said, “He says he was the doorkeeper at a
famous theater.” “It’s JACKSON!” WE CRIED IN CHORUS. “Jackson who was
the stage-door keeper at Covent Garden when we were girls in the gallery
queue.” And he went on to prove his identity by naming people who had
been in the queue with us, even in one case giving the nickname.
The musical friend who most frequently comes through Estelle when we are
there is the famous Viennese conductor, Clemens Krauss, whom we knew
well on this side. He identified himself the very first time we visited
Estelle, not by name but by action. Estelle said, “He wants me to show
you this gesture.” And she began to make the gestures of an
orchestral conductor. She was puzzled herself and muttered, “Is he
painting? No, he can’t be. He’s using both arms.” One of us said, “You
are making the right movements, Mrs. Roberts. You just aren’t giving it
the right name.” To which she replied with characteristic briskness,
“Don’t tell me anything. I’m here to tell you.” And later she got what
he was, and provided incontrovertible evidence of his identity.
He remained a
constant visitor, and one of the most remarkable pieces of evidence he
provided was during the sitting of an American friend of ours, Norman
Kelley, the gifted tenor who sang the part of the Magician in Menotti
opera, “The Consul,” when the American company first came to London. He
was back in England a year or two ago, and we made an appointment for
him with Estelle, simply saying he was a friend of ours from the States
called Kelley.
She started by saying, “You have something to do with the public, but I
haven’t quite got what it is. I will later.” She went on to give him
evidential messages which, he says, were amazing. Unknown to Estelle, we
had agreed to come and fetch our friends after his sitting and as this
was ending we rang the front door bell. In his own words, “I don’t think
Estelle even heard the bell, but at that moment she said to me, ‘Oh, how
interesting! The conductor friend [Clemens Krauss] of the “girls” has
just come in. And he tells me you are an opera singer, but you never
sang under him personally, though he met you once!’ “
This was
right to the finest detail. Norman had never sung under Krauss, though
we once introduced them to each other backstage at Covent Garden. It has
always intrigued and charmed us beyond description that, though we had
to stand outside the front door and wait, Krauss could go in and give
Estelle the missing piece of information about Norman Kelley.
Two weeks before my 80th birthday
I was honored at a dinner given by Psychic News
and Two
Worlds and among the six hundred or more guests the young,
middle-aged and elderly were equally represented. In his speech, Maurice
Barbanell, Editor of both papers said, “I have lost count of the public
platforms Estelle and I have shared during her fifty years service.
Estelle is one of those rarities, a versatile medium with all psychic
gifts. You mention it, she’s done it. There is no record of better
evidence given in
Spiritualism than in her direct-voice séances. We live in an age of
violence when we are seeing the results of materialism raging all over the
world.” I rejoice in the sure knowledge that my fifty years have been well
spent serving that next world and this by establishing beyond any shadow
of doubt, to those seeking to know that life continues after death, those
who have gone before can return and prove their survival.
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