PAID OR COMMERCIAL MEDIUMSHIP
Most just that the laborer receive
his wages, and that reward be given for the time expended. Yet
mediumship is entirely unlike any other labor with which it is compared.
No medium can tell beforehand whether the seance will be satisfactory or of
any value. It may be all that is required or nothing. To have the power to
commune with the departed is too priceless to be sold in the market. It really
has no place in trade, and ought not to be made a profession. I have in
mind a noted medium, one who was so far as tests go, genuine, who demanded five
dollars from a sorrowing mother before he would give the seance in
which she could hear from her beloved child. Twice she paid him, and on
applying the third time, she not having the fee, he cruelly turned her
away! He was a medium but not a Spiritualist. Most sincerely do I
believe, and it has been the constant teachings of the spirit world,
that the highest and best mediumship must be free. Its reward must be
freely given.
There is one feature which strikes
the student of the history of religions, and that is the unselfish
devotion of their advocates. The contrast with spirit mediums is too of
ten to the latter's disadvantage.
The religious teacher went forth
without expecting earthly reward. The followers of Jesus, as portrayed
in the narrative, furnish examples paralleled in all religions.
Their "Lord" sent his disciples out
as beggars "without purse or scrip." Their wants were few, and they
asked only for their daily bread. They were not promised high salaries,
or places of honor, but martyrdom, and the promise was fulfilled. They
shrank not from their fate but bravely went to their tasks. It is
written that Mark was dragged by the Alexandrians through the streets
till dead; James the Eider was murdered by Herod; Peter after "manifold
sufferings for his Master, died;" Andrew was crucified; Philip died a martyr;
Bartholomew preaching to the Albanians on the
Caspian, was flayed alive and crucified; Thomas suffered martyrdom; Simon and
Jude were murdered in Persia, and Saul was beheaded by Nero.
Such is the story of devotion to a
cause, of self-sacrifice a tithe of which being brought to the support of
Spiritualism by its leading minds and medium exponents, would place it
in the front of all the religious and moral systems of the world.
The tendency of mediumship conducted
as a business is to supplement the genuine with fraud, when genuine
communications or manifestations cannot be obtained. It does not follow,
however, that all commercial mediumship is unreliable. Excellent mediums
have a fixed price for seances, and usually this is so low that it
little more than pays for actual time expended. There are those honest
and reliable. There is, however, constant temptation to assist the
manifesting intelligence. The demand for bizarre manifestations, such as the
true medium cannot have, is a constant incentive to the latter to supply it.
What is a great deal more, I believe
most unequivocally that Spiritualism comes to spiritualize mankind and
not to materialize spirits. In the very nature of things, an able
business man, conversant with the affairs of the world is better able to
judge of business relations than a spirit removed therefrom, and
granting that a spirit may communicate something valuable, it would do
so through the brain of such a business man, (unconscious perhaps to
him) for his brain is the most sensitive to this phase of thought.
I have seen a man wise in affairs,
ask advice of his spirit mother about the prospective value of stocks and grain. Yet when that blessed spirit
was in mortal garb, she did
not know Michigan Southern from Northern Pacific! There are instances,
which may be called great occasions, when some spirit friend would right a
wrong, or assist in great need, that there is interference.
They, who trusting in this, consult
"business mediums," are certain of disappointment. The spirits who
assist—if they do—are on the most selfish and gross plane, and do
not care whether they are truthful or
not, if the avarice of the medium is satisfied.
I know an "eminent business medium"
who was consulted by members of the Board of Trade. Her "controls" had a
large block of worthless gold mine stock—left with the medium to
sell—which they glowingly recommended to those who consulted her. She readily sold it and received
a third. When one broker
wanted her to advise him what to buy, she would tell him, and the next one she would advise what to sell—and the most
wonderful test—tell him to whom he could sell, and quietly pocketed
commissions on both transactions!
In the home circle, where spirit
friends, intimate, interested and loving, come, the affairs of home life
may be introduced, at times, yet always without dragging the spirits
down to the business of this life, unless they voluntarily enter
therein.
This reliance on spirit advisers
comes from the past superstition that they are infallible. That "a dead man knows more than all the living."
This is a most mistaken
belief, for in many things mortal knowledge is superior, and must so
remain. When you consult spirits on business or detective work, remember
that whoever purports to communicate, you ask them to come down to the
lowest plane, if they are not already there. You go to a phase of spirit life which
must be unreliable, and you pervert every worthy principle uttered by those who
are worthy of consultation.
It is to be regretted that
Spiritualism does not mean more, stand for more, with many professed
Spiritualists. To illustrate: One came to me, one who claimed to be an
"old pioneer Spiritualist," and desired a seance. I replied that my work
was in a different direction, and could not comply with his wishes. He
was persistent, and at last I said: "Well to accommodate you, if it
really is so urgent, if you think the occasion so necessitous, I will do what I can, but first, what is your trouble?"
"Trouble enough!" he exclaimed, "last
night some one stole my hog, and I want to know who did it?"
"Stale your hog, and you come to the
spirits to send them out as detectives?"
"Why not? They can tell me in a minute,
and do a great favor. Strikes me my father would be glad to do this."
"My dear sir," I said, "I know not what
your father might do, but my Spiritualism is too sacred to degrade to
detective service and the police court. I intended giving you the hour for
courtesy; but for this purpose nothing could induce me to give you a single minute."
He went away angrily muttering, "What
is the use of Spiritualism, if it won't help when I've lost that hog."
He was so disgusted that he went over
to the other side like a pendulum, attended church, which he had not done for years, and when he some two
years after died, two orthodox
preachers assisted.
If Spiritualism does not elevate the
mind out of the material plane, if it leaves us leaning on the counsel of
spirits, and satisfied only as we drag them down to our lower level, it is
a failure. The religion it claims to supersede has a lofty ideal which
scorns contact with selfishness and passions.
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