IS THERE A SPECIFIC AURA?
The theory of a specific aura or
fluid, is now discarded by the highest authorities. They claim that
mesmeric influence is produced by vibrations in the spirit ether, as
heat and light are in the light ether. Hypnotism by suggestion is a low
stage of magnetism or mesmerism. Suggestion is a valuable means of
bringing the subject into harmony with the operator. When this is once established, the
will is sufficient, and the knowledge of the subject that he is being operated
upon, and contact is not necessary. Spirits form such harmonious
connection with each other, that they receive each other's thought waves
across thousands of miles of space, and are able to impress mediums from
remote distances. The magnetic operator may, in a similar manner,
affect his subject. If we consider that:
Animals can influence animals;
Man can influence animals;
Animals can influence man;
Man can influence man;
It will be seen that "suggestion" is
a subordinate factor in the result.
If the most important factor in
mental health, the cultivation of the mind in its completeness, and not allowing
it to dwell on one idea or be
hypnotized by suggestion to one purpose at the expense of all others was
appreciated,
there would be a wonderful lessening
of the number of mental wrecks and of the insane.
The healthfulness of the mind depends
on diversity of thought as much as physical health depends on varying
pursuits. To be absorbed in one idea is to become self-hypnotized, and
readily runs into insanity. The insane are almost invariably victims of
the morbid activity of one idea, while perfectly sane on every other.
Genius is said to be devotion to one narrow department of thought, and
hence certain biologists have asserted that genius and insanity are allied.
This statement is questionable, as being one-sided, and too positive.
There is a marked difference, that while in the latter the possessing idea controls
the mind and makes it a slave; in the former the idea is subservient to
the mind.
Whatever may be the superiority in
the special field of the dominant idea, the character is narrowed in all others. Salvation depends on
constant effort to keep in
touch with all subjects, and thus have a broader field and wider vision.
When it is found that the mind dwells constantly on one subject, and
when drawn away quickly returns, it should be regarded as ominous, and
every effort of the will put forth against it, and if unavoidable in any
other way, change of avocation or of scenes should be at once made.
Can a person possessed of hypnotic
powers employ the same for the gratification of sensual desires?
Can the hypnotist make his subjects
do what they would not do if not under his influence?
These questions open up a wide field
of thought, and their answer intimates the dangers which accompany
subjection to the will of another. That the hypnotist is thus able to
control his subjects is shown in the ordinary occurrences of every-day
life. The successful salesman is he who has a strong hypnotic power. He
persuades by suggestion, and sells where others fail. His customers regret
after he has gone and his influence removed, that they allowed
themselves to purchase against their better judgment, yet they will fail
in keeping their resolutions when he returns. The long conferences when
two men are bargaining has for its object the subjugation of the weaker
will to the stronger. Often both
parties are equally positive and there is no compromise on either side.
This influence is seen in revivals
where the preacher is assisted by the church, and brings penitents forward to the "anxious seat." It is called
"the power of the Holy Ghost,"
but it is plain and simple hypnotic power. At the time the convert is
dazed and is unable to comprehend the influence which absorbs his will.
After a time it wears off, and he resumes his old ways.