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Mediumship and its Laws, its Conditions and Cultivation by Hudson Tuttle

 

WHY WEALTHY SPIRITUALISTS DO NOT CONTRIBUTE MORE.

 

The opposition sneeringly ask, why do not wealthy Spiritualists contribute more generously to the cause, and is not their failure so to do in strange contrast with the generosity of church-members?

 

We believe that Spiritualists are even more liberal than church­members, when convinced that the cause is worthy, yet confessedly no great donations have been made by them. The cause is not far to seek, when we consider that most donations are made in the last hours of life. It is then the religious training becomes dominant. There is almost always a minister in attendance who uses every means to influence in favor of his church. Salvation is bought in this way, and sins atoned for. If the wealthy lay member gives a thousand or ten thousand to an asylum, a library, or to foreign missions, under persuasion of his pastor, it is heralded as a praiseworthy act by the religious press.

 

When a Spiritualist nears the end of earth-life, he is left alone to dispose of his wealth as he pleases. If a spiritual speaker should counsel him, it would be regarded as indication of undue influence or insanity, and repeatedly wills have been broken on this ground.

 

It is thus forced on the attention of those intending to give, to see to it that they make such disposition as is pleasing to them, and not await to place their means at others' disposal. Another reason is that there have been so few measures to support, schools, asylums and the great charities appear to be preoccupied by the state as they should be. There is no demand for foreign mission work. If one should desire to give to the cause, he would be at a loss where to best bestow it. And yet there is great need for means in extending the cause of Spiritualism. This can best be done through the diffusion of its literature, its books and its journals. A large sum might be profitably used in sustaining mediums that they may give their services free to those who investigate, and thus do away with the chief cause and incentive of fraud.

 

Censure is entirely out of place, for there is no duty forcing them to maintain any movement, however desirable such action might be.

 

We have little faith in the good of funds devoted to the support of societies. If the members have not interest enough to contribute support, they will not have enough to keep the society together although some one has prepaid the expenses.

 

One of the most urgently needed movements is a bureau of information, and for the distribution of tracts, books and all kinds of publications. The secular press is generally willing to accept articles on Spiritualism if well written and in the right spirit, and such writings reach an audience never visited by the spiritual journals. An inconceivably great missionary work can be accomplished by such means.

THEOSOPHY AND OCCULTISM