AN ANNOYING SPIRIT.
A medium who was very successful in
receiving messages from loved ones, until another came between her and
them, controlling her continuously and to her great annoyance. The
history of her case will show how this spirit gained possession.
There is no labor of body or mind
which so rapidly and completely exhausts the vital forces as the
practice of mediumship. By continuously using it, in any of its forms,
dangerous nervous prostration is sure to follow. In this state of
prostration the will is weak and undesirable controls enter the door thus opened
wide for their entrance.
It is for this reason mediumship
should not be made a matter of business. It cannot be without
deterioration, and too often the ruin of the medium.
Where the end has been reached, there
is only one course; to restore the physical health, and by clearly
understanding, to hold all controls by the power of the will. For the
time all efforts to receive communications should be avoided, and the
mind directed in some channel of interest which will divert it from its
absorption in the communications. To restore health, drugs are not to be
relied on, and are of little use. Food, pure water, and pure air, with all the
exercise possible, are essentials. The vital forces should be guarded from depletion in every direction. With restored
health the undesirable manifestations will disappear. Then at regular
and appointed times, not more frequently than twice a week, and
continuing not to exceed one hour, seances may be given.
The will should always dominate. It
is a great injustice to the individual for another to usurp control. The
medium thus becomes a mere instrument, and a slave to the will of another. On the contrary the
medium
should bold himself superior to
whatever control may come; should be able to command himself, and
thereby the spirits who may or may not enter his sphere.
When it is found that one is capable
of coming into rapport with spiritual influences; that long-desired
communion can be held with
departed loved ones, the tendency is, in the ecstasy of the moment to
yield all other interests to
this new-found joy. The paramount laws and conditions of such control
are not thought of, and the dangers riot regarded. The influences are
allowed to usurp the place of the will, and dictate in the most ordinary affairs
of life. If only true and trustful friends, the guardian angels, held this
control, there would be no danger, although such surrender of
personality would be anything but desirable, but by this constant
absorption the vital force becomes so weakened, the unsuspecting medium
falls into the unresisting state, and passive to any influence, which in
the nature of things he cannot know the character of. There are always those who gladly
avail themselves of such opportunities, who not to awaken dist rust in their instrument, for a time personate the
friends who have previously communicated, and thus gain complete
control, which they then recklessly use.
The same result follows the constant
use of mediumship by professional mediums; there is an exhaustion, and
to produce the phenomena, and thus earn the fee, there comes a time when
the medium is confronted with the alternative of failure or the
practice of deception.
The endurance of different sensitives
greatly varies, and while a single seance may leave one in collapse,
another may give many before exhausting the force on which the
manifestations depend, but this finally is reached by all. Safety depends
therefore on always resting while there is ample self-protective force in
reserve. It is thus clearly seen that mediumship should not be made a
matter of sale, or of indiscriminate use. When it is, its value
depreciates; it becomes a menace not only to the possessor, but to those
who consult him.
This is not only true of all physical
manifestations, but even more of the higher forms of psychic influence.
Lecturers and "platform test" are confronted by
it in their public work. The conditions under which they give "tests" to
an eager audience, or receive the impressions enabling them to speak
without pause for ail hour are the most exhaustive, and Yet they must
retain their reputation or they will not be able to fill engagements.
The most ready way for the spirit
controlling to gain a hearing is to claim to be some distinguished person while on earth. To give the name is
easy, to maintain the
intellectual character is impossible. Hence the inspirational speaking and
writing, which has been so often referred to by opposers, as evidence of deception or
the loss of intellect of those noted in this life for its brilliancy. The
examples thus given, the readiness with which mediums attach the names of
the departed to puerile and driveling communications, or speeches, adds a
new horror to death. A noted man or woman scarcely draws the last breath,
when scores of mediums from Maine to the Antipodes receive communications.
If these did not by their style and thoughts betray their source, the
impossibility of a spirit newly ushered into the spirit realm giving such
communications is a final answer.
It is established that at the very
moment of death, the spirit is enabled to appear, even to distant persons, but
after that brief moment, there comes an interval during which the spirit
has to come en rapport with its new surroundings, and freed from the
disabilities retained temporarily from its earth-life. If during this
interval earthly friends receive communications purporting to come from
such spirits, they may be certain some other spirit bears the message.