Index

 

 

 

Mediumship and its Laws, its Conditions and Cultivation by Hudson Tuttle

 

 MESSAGES FROM SPIRITS OF GREAT MEN FALL BELOW THEIR EFFORTS IN EARTH LIFE

 

Great minds are great, first because of their own powers, and second because they are intensely susceptible to the influence of spirits. They are centers—vortices—of spiritual force.

 

Tennyson, according to his own words, wrote in a state of trance; in other words, was intensely sensitive to the thoughts of the spirit world. Were he to attempt to write through a medium, if that medium was under perfect control, he would only rise to his own unaided capabilities. If that medium was like himself when on earth, capable of becoming, by wonderful susceptibility a center of spiritual thought and power, then even a greater than Tennyson would pour forth enrapturing song.

 

Edison is a center for the expression of the inventive skill of a spirit host. Were he a spirit and should attempt to communicate some great invention, he might search the nations over to find a single sensitive sufficiently like himself to receive it.

 

An objection: An individual receives a blow on the cranium, injures an organ or faculty of the brain, and becomes a raving maniac. A month or year afterward he has a surgical operation performed on the affected organ, and immediately he is in possession of all his former characteristics, but the intervening time is a blank. Now, if this physical organism is only an instrument through which the spirit acts, as a musician plays on a musical instrument, why is it the spirit or ego knows nothing of what transpired during the time its instrument or body was undergoing repairs?

 

The problem presented by the above question has in various forms been the most perplexing that has met the Spiritualist. The instances have furnished specious arguments for materialists. They say triumphantly, when the strong intellect succumbs to the ravages of disease, or appears to decrease and expire with old age, that the mind is a product of the physical body, and perishes with it. The song of the bird might as well be listened for after the bird is dead, as manifestations of mind after the body has perished!

 

And yet this only shows the mutual dependence of mind and body while connected in this earthly life. The clairvoyant entering the superior state, on returning to the normal, may or may not remember anything occurring therein. Often the clairvoyant and normal states are distinct and what is known in one is not known in the other. Yet clairvoyance is a state approaching more or less nearly the independent spiritual, and may become one with it. While confined to the physical body, the spirit does not use it as a machine, or tool to do its bidding, standing above and independent of it. For the time it is a part of it, and the condition of the body is reflected on the spirit. These conditions, and even the thoughts, may make no impression on the memory, and be forgotten on recovery. The ravings of the fever-stricken, the hallucinations produced by opium, alcohol or hashish, and dreams that cannot be recalled are all examples of thinking, without memory making a record. An injury to the brain that disturbs this power of preserving thought-impressions is no more extraordinary than that a dream cannot be recalled, and the cause back of both is nearly identical.

DO SPIRITS CARE FOR THEIR EARTHLY BODIES?