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Mediumship and its Laws, its Conditions and Cultivation by Hudson Tuttle

 

DO SPIRITS CARE FOR THEIR EARTHLY BODIES?

 

As a rule the exceeding change in surroundings at death eclipses all thoughts and wishes in connection with the earthly body. Yet there are exceptions, and lingering delicacy of feeling. It is regarded usually as a cast-off garment, and no longer a part of self. Our feelings toward the deserted shrine is the result of ages of tradition, and because we can only perceive with our senses the ruin left us.

 

In the days of the Pharaohs the belief in the final return of the spirit to the body, and the resurrection of the latter, made it imperative to preserve it with greatest care. The Greeks considered it the height of impiety to leave their dead on the field of battle unburied, for then the spirits wandered on the banks of the nether world until the burial.

 

The Judgment Day, transferred from Egyptian to Christian theology, with the idea of physical resurrection, has preserved this superstitious regard. If the dead are to arise at the sound of the trump of doom, it will be pleasant for families and friends to stand grouped together, and it would indeed be lonesome to awake out of the grave among howling savages.

 

But Spiritualists accept none of these childish myths. We believe and know that death is the final separation of the spirit from the body. That body goes back to the elements from which it came. Its particles enter again into the cycle of organic life; to the spirit it is no more than in outgrown garment. Friends may treasure it as the only tangible and visible object between them and the silence which gathers over the tomb, and love finds relief in this last blinding homage, yet the freed spirit regards the broken body as the butterfly does the shell of the chrysalis from which it has escaped. The physical body is being constantly renewed; and the especial form from which it departs is no more its personality than the many others it has discarded atom by atom.

 

Our affections are gratified by bringing the remains of our beloved home, even if only a few crumbling bones remain. Why should we, when those departed ones care nothing for the dissolving house of clay? I write this with a heart full of sympathy for those whose dear ones rest in foreign soil, or lie on the floor of the deep, deep sea; and I write for their consolation. One comfort is bestowed—they who die and are buried far from home never seem dead to us. Not until we see the wasted form, and with reverent care consign it to the tomb, do we realize the event: or we may, after distant Journeying, stand by the neglected mound, thrown by strange hands over the beloved form, and through our tears become conscious of our loss.

 

Instead of the vain care for the broken cage, we cultivate the faculties which enable us to hear the song of the bird that escaped! All the insignia of mourning, regrets and tears, are as clouds which obscure our spiritual perceptions at a time we most need them.

 

Not in the grave, beneath the grassy mound, or under the immeasurable tide of waters, sleep the treasured ones. They are near us with full consciousness of our thoughts, with minds clouded by our tears, or full of joy at our gladness.

HOW MUCH OF EARTH IS REFLECTED ON THE SPIRIT