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CHAPTER XI -
ARE THEY PERSONATIONS?
HAVING divested our problem of the element of confederacy, and
made it clear that the forms presenting themselves in William's
materialization circle, must be ascribed either to personations of
character by the medium, or the manifestation of an occult force,
the way lies smooth before us.
A man to be a successful personator must have a certain range of
talents which any theatrical manager can enumerate for us, He
must : 1. Be a natural actor; 2. Have professional training; 3. Be of
average size, so that attention may not be attracted to any extreme
disparity between his own figure and those of the characters he
represents; 4. Have access to a theatrical wardrobe, furnished with
numerous wigs, costumes, shoes, and properties; 5. Have time to
"make up his face," where fair, swarthy, and black complexions are
required; 6. Have a good light to dress by; 7. Have room to dress
in; 8. Be supple, of a vivacious temperament, and accustomed to a
great variety of people. In addition to these the personator of the
Eddy ghosts would need a knowledge of many languages,
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at least to the extent of being able to hold brief conversations.
I think I have fairly stated the case. I leave it to Lingard, or any
other "character-sketch" delineator to say, whether this is so or
not. And now let the intelligent reader cast his eyes upon the life-
like, full-length sketch of the medium, William H. Eddy, as he
appears every day, all day, and, barring the hat, at the moment of
his entrance into his " cabinet," and say whether he fills my outline
in any particular. He has not one peculiarity of temperament, or
physical organization, in common with the professional actor. He
is clumsy instead of supple; never acted on any stage or privately
in his life; is five feet nine inches high, and weighs 179 pounds; has
not a shred of theatrical clothing in the house, nor a wig, nor stage
shoes, nor properties; the ghosts appear after intermissions of
from a half minute to four and five minutes; Indians succeeding
whites, or vice versa, men women, or the contrary, and children
grown persons, the most striking dissimilarities in person, being as
often after the briefest as the longest intervals ; his cabinet is pitch
dark, the door is never closed, and only a woolen shawl hangs
before the entrance, through which the gleam of even a rushlight
would show plainly; his cabinet measures two feet in width by
seven in length; there is neither shelf, nor cupboard, nor hanging-
closet, where properties could be stored, and the only window is
effectually sealed up with my own signet, against all access from
without; his temperament is bilious-nervous, his movements slow
and devoid of springiness, his eye sad and introspective; household
duties, such as women ordinarily engage in,
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occupy him to the very time when he begins his séances; he has
lived within himself, a simple, quiet, suffering life, making few
intimate friends,, being in the world but not of it; a recluse, in fact,
by nature, who seems more familiar with the beings we call
uncanny, than those who jostle us in this world, as we move along
towards our common goal.
And as for his linguistic accomplishments, he speaks his own
mother tongue with a strong New England accent of the vowels,
and knows nothing of any other. Add to all this that, after an
acquaintance with him of nearly two months, and the opportunity
of seeing him every day, almost every hour of the time, he gives
me the impression of being, at least, at the present time, a man of
pure mind and heart, tender and truthful, giving to the poor every
spare dollar he earns, frank and open to all, having no vices,
disguises, concealments, or pride, hardly ever casting even a glance
at the busy world that lies beyond his native hills, and it must be
conceded that we have before our camera the unlikeliest of all men
to take rank among the great impostors of history. I pray the
reader not to fancy I am sketching a perfect man I mean, one whom
we would turn to for comfort and companionshlp in life. His very
temperament unfits him for general acquaintance. His childhood
was one of injustice, oppression, and cruel treatment from his
natural protector-from the father, who is usually to his child the
ideal of justice and benevolence, the earthly embodiment of the
Divine wisdom and patience. Where other boys receive constant
tokens of affection and indulgence he got blows, revilings, and
bitter denunciations. His
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mystic endowments, instead of proving a blessing, brought only
misery in their train; and the poor lad, who loved his mother with
the warmth of a girl's heart, was forced to see her subjected to the
same outrageous rudeness as he received himself. Then this father
of his, showing the innate meanness of his petty soul, made traffic
of the very constitutional peculiarities that he had striven so hard
to flog out of his children, and sent this boy and his brothers and
sisters out with a traveling showman, to be robbed and shot at and
ridden on rails ; half-starved, illclothed, denounced as impostors,
tortured by skeptical committees, and by inconsiderate
Spiritualists, overdoing precaution in a desire to inspire confidence
in what might be manifested in presence of the young.
Fancy a child enduring all this, finding enemies instead of
friends at every step, knowing not whither to turn for sympathy
except to the world of spirits, and to that most loving and sacred
of all friends, his MOTHER, and who can expect to find the man of
thirty affable, cool, unimpressible, equable, suave, and accessible
like other men? He suffers from his enforced seclusiveness all the
while, but it cannot be helped. Many hearts warm towards him,
and would show their tenderness, but they come twenty years too
late. The seeds of distrust were planted in boyhood, watered with
tears, grafted with sorrow, and the garden is choked with bitter
fruits. He has turned from man to the animal kingdom for
companionship, and surrounds himself with pets, which, at least,
he thinks, do not repay his care with deceit.
" The poor too often turn away unheard
From hearts that shut against them with a sound
That will be heard in Heaven,''
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-as he turns away from a society that gave him the cold
shoulder, and threw him back upon himself. Poor fellow! if
any envy his mediumship, let them come and see what it has
done for him, and what theirs has done for his brothers and sisters.
Now to return to the cabinet. The sketch, as I said,
represents William as he appears when about to enter the
dark closet, from which I have seen emerge so many, many
different figures. Several times I have stayed with him in the
kitchen until after the circle was as formed upstairs, and he
was called to come. We would sit chatting upon any
indifferent subject, smoking our pipes, and he making no
sort of preparation, either in dress or anything else, for the
seance. Then I have stepped into the cabinet, and seen that
there was nothing there but the bare floor and walls, the
chair and the cap and powder-horn that a visitor recently
presented to Honto and Santum respectively, and that they
sometimes, but not often, wear.
The night of my arrival, the voice of the spirit, Mrs. Eaton,
called me to bring a light and see the condition of the
medium, the instant that the last shape retired behind the
curtain. I found everything as usual in the cabinet -no
costumes scattered around, no signs of dressing having
been going on. The window was closed against the
admission of light, by a small black shawl and a piece of
horse-blanket held against the panes by a bar of wood, cut
to fit inside the frame. The last forms that had shown themselves
were those of the two Lenzberg children, clad in white, but,
although not more than thirty seconds had elapsed, no
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white drapery was to be seen. The medium was in a deep sleep,
his features relaxed, his breathing almost imperceptible, his skin
free from moisture, and every indication Presented, of profound
obliviousness to external things. The glare of the lamp and the
noise of my footsteps, did not awaken him, but, when I shook him
and called him by name, he opened his eyes and regarded me with
the startled look of one suddenly aroused from slumber and seeing
something unexpected at his bedside.
I have often seen persons come out of both the natural and
cataleptic sleep, and unhesitatingly affirm that this man was
neither counterfeiting nor in an ordinary state of somnolence. I am
fortunately able to convey an idea of how he looked, by
reproducing a photograph taken one day when he visited a gallery
to secure a likeness for a friend. He had no idea of anything
happening out of the usual order, but hardly took his seat before
he was entranced, and the photographer completed the picture as
it is. It was secretly loaned to me, and William will first be
apprised of the fact, by seeing it in connection with this chapter.
I have seen, say, three or four hundred different materialized
spirits, or what purported to be such, and in every imaginable
variety of costume. I have seen them of all sizes and shapes, of
both sexes and all ages. I say seen them, because that is just what I
mean. True, the light has been dim - very dim - and I have not been
able to recognize the features of a single face. I could not even
swear to the lineaments of certain of my own personal friends
who presented themselves.
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But, for all that, practice has so trained my faculties that I am
able to distinguish the salient points of difference between the
figures. I have no trouble, for instance, in recognizing the aged from
the young, the dark from the light or white-haired, European from
Indian, Asiatic and African dresses, marked contrasts in stature and
bulk, and especially whites from negroes. So, while my testimony
is worth nothing as regards identity of faces, it is perfectly
competent as to the fact that a multitude of apparitions, totally
different from the medium, have been presented for my inspection.
What go to constitute a likeness, are a number of lines about the
eyes, nose and mouth, as thin as a knifeblade's edge, the expression
of eye, shape of features, color and hair. These in such a light as
this, are indistinguishable, but, when a figure stands against a white
wall, the various parts composing it, and its costume, are readily
discerned by the trained eye, Moreover, the Peculiarities in
appearance have been distinct enough for our artist to present the
reader with such excellent sketches of a number of the most familiar
spirits, that they will be recognized by hundreds of visitors at the
old farmhouse.
In my Sun letter of September 5th, I warned the public against
going to Chittenden for a single evening, with the idea that they
would be satisfied with what they saw. It is simply absurd to
expect it, for the light is so poor that one cannot, with untrained
eye, distinguish accurately between forms varying as much as six
inches in height. One gentleman who came with me, and another of
scientific reputation, echoed my own
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suspicion, that Honto was exactly like William Eddy in height and
breadth of shoulders; whereas I, who have now seen her nearly
thirty times, and had her measure heights with living persons
present, and back up against my painted scale of feet and inches,
positively know that she is just 5 feet 3 inches, while William
Eddy is 5 feet 9 inches. As to breadth of shoulder, depth of chest,
and apparent weight, there is no resemblance between them.
As an instance of the cavalier treatment that this subject of
Spiritualism, commonly receives at the hands of the scientific and
pseudo-scientific class, I may mention the fact that one of the
latter kind, who recently visited the Eddy Homestead, and
departed after attending a single seance, fixed in his pre-conceived
opinion that the whole affair was a deception, is engaged in the
attempt to solve a certain medical problem, not of primary
importance, and has devoted years of time, and collected returns
from hundreds of correspondents, in all parts of the country,
before he has felt competent to express an opinion; and yet, when
it comes to the grandest problem of the age, and all ages -- whether
we have immortal souls or die the death of dogs -he needs only
sixty minutes of observation of the most startling phenomena the
world ever saw, to "satisfy the scientific world," that he has
simply witnessed a series of personations by an uneducated
farmer, " with the help of three dollars' worth of costumes ! "
The reader will not require to be reminded that I have never
expressed myself as satisfied with my own investigations; but, on
the contrary, have always
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deplored the impossibility of making my experiments under test
conditions. And yet I have seen hundreds of spirits whose
appearance I cannot account for, and which cannot be explained
upon the theory of confederacy, or, in my judgment, personation. I
submit, therefore, that if, after such an experience as this, I confess
the question to be still open, it becomes less patient observers, to
be modest enough not to give us ex-cathedra opinions, after such a
farcical investigation as that of the person in question.
During one of our wars we had a numerous class of patriots,
who, while attending to their engrossing private affairs, held
themselves in readiness to exchange plowshare for sword, and take
the field at the first alarm of danger. They were known as "Minute
Men." For the first time in my acquaintance with science, I have
met one of its self-styled votaries ready to investigate and decide
upon one of the greatest of topics after an hour's examination. He
should be forever known as Perpetual President of the Society of
Sixty-Minute Philosophers! He left Chittenden, breathing threatenings and slaughter. Since then we have had his "expose" but
the world still moves on as though the thunderbolt had not fallen,
and he and it will rot and pass out of mind and a score more of like
pretentious expositors arise, have their brief hour, and be lost to
view, while the phenomena will continue to bedevil the wits of the
scientific world, until some Columbus shall arise among them to
lead the way over the mysterious sea, beyond which the Truth lies
hidden.
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