Index

 

 

 

The Spirit World, It's Inhabitants, Nature and Philosophy by Eugene Crowell M.D. 1879

 

SPIRITS IN RELATION TO ANIMALS.

Spirits in Relation to Animals. Do they Interest Themselves in our Business Affairs? There is Room in God's Universe for All.

 Spirits are capable of influencing certain animals in their feelings and movements. We know that with us animals are sometimes psychologized, or mesmerized by persons highly endowed with mesmeric power, and to one who believes in the power of spirits to influence mortals there should be no difficulty in believing that they are, at least sometimes, capable of influencing animals. In the Bible instances are recorded of the exercise of this power by spirits, as in 1 Kings xvii. 6, where the ravens brought Elijah bread and flesh; in Dan. vii. 22, where the angel, or spirit, shut the lion's mouth, and in Mark v. 13, where the unclean, or low spirits, influenced the swine to rush into the sea.

 Also certain domestic animals are capable, at least at times, of perceiving spirits, and as spirits in their natural state can only be perceived by spiritual vision these animals must be endowed with spiritual organs of vision, and if with these, doubtless with other spiritual senses, and consequently with spiritual organisms. Thus, animals should possess spiritual bodies, and my instructors have no doubt of the fact, but as stated in another part of this work, they deny to the spirits of animals continued existence, these perishing with their material bodies. Horses, dogs, and cats, possess the faculty of discerning spirits, under certain circumstances, and sometimes Indian spirits, and others, amuse themselves by mounting horses when grazing in the open field, and by violent gestures impelling them to their utmost speed, and to strange, and sometimes frantic movements and efforts to dismount their ghostly riders, who are visible to them alone. I am also informed that sometimes, when vicious and revengeful spirits entertain grudges against certain persons, they will seize opportunities when the latter are riding, or driving, to suddenly appear before their animals, perhaps at dangerous points on the roads, and by violent gestures frighten them so that mischief may ensue. Idle and frolicsome spirits frequently amuse themselves with dogs and cats, availing themselves of the animals' inability to distinguish between them and mortals to bewilder and deceive them, and ill-disposed spirits sometimes succeed in inciting dogs to attack certain persons whom they dislike. A notable instance of clairvoyant vision in an animal is recorded in Numb. xxii. 23 to 27.

 

DO SPIRITS INTEREST THEMSELVES IN OUR BUSINESS AFFAIRS?

 The question is sometimes asked; Do spirits interest themselves in the business affairs of this life? Some of them do, but a person who receives advice or information in respect to business matters from them should be guided by it only when his own judgment, or knowledge confirms it. There have been instances, well attested, certain of them within my own experience, in which worldly advantage has accrued from information and advice given by spirits, but, as a rule, it is much safer to rely alone upon one's own judgment and exertions. If we have a relative, or dear friend in spirit-life, who, when here was actively engaged in business pursuits, and who possessed an indisputable capacity for them, and if through a reliable medium we can readily enter into communication with him, and should find him still interested in worldly affairs, and especially in our own, it may be well if counsel is needed to consult him, always subjecting his information or advice to the crucible of our reason, and adopting or rejecting it accordingly, precisely as we would if it were received from an earthly friend. Persons who are so credulous as to rely solely upon spirit direction in their earthly affairs, almost invariably suffer for their folly in failing to exercise and be guided by their own reason, and for attempting to evade their own responsibility by transferring it to invisible, and most frequently, irresponsible shoulders. It is the mission of our unseen friends, as far as they are able, to assist, protect, and guide us in the right, not to assume and perform our duties for us; these we alone must discharge, or Suffer the consequences.

 Spirits who have left property to their heirs are often present at its distribution, and many times, when it carries no blessing with it, they are gratified to see it wasted, and sometimes are successful in their efforts to scatter the wealth in the pursuit of which they had sacrificed their earthly health, comfort, time, and possibly honor.

 

THERE IS ROOM IN GOD'S UNIVERSE FOR ALL.

 Where can the departed spirits of the countless ages of the past, together with the myriads of yet uncreated spirits, find space in which to exist?

 This is a problem which presents itself to the minds of many thoughtful persons who believe in the eternal existence of the soul, and at the first view it seems difficult to satisfactorily solve it, but when we call figures to our assistance it will be found that much of if not all the difficulty disappears.

 Thus, a square of fifteen miles contains 225 square miles. Multiply 5,280, the number of feet in a lineal mile, by itself, and the product is 27,878,400, being the number of square feet in a square mile. Multiply this number by 225 and we have 6,272,640,000, being the Dumber of square feet in the square of fifteen miles, and dividing this sum by 1,400,000,000, the present estimated population of our globe, and we have, (within a fraction,) 41 square feet for each person. If the present site of London, with its 700 square miles, were an open plane it would suffice to furnish comfortable standing room for three times the present population of the earth.

 The entire surface of our globe comprises about 197,000,000, square miles. Of these, about 54,000,000, are land, and allowing 4 1/2 square feet for each person 331,540,800,000,000, individuals could find standing room upon its surface, this being 238,957 times the present population of the earth. Assuming thirty-three years as the term of life of a generation, and that the population of the earth has always been the same as now, all the people who have existed upon it for 7,885,581 years could, if now living, find standing room on the dry land of our globe, but as the population anterior to one thousand years ago, probably, was not one-half its present number we may properly double the above number of years, making it 15,771,162.

 If the entire surface of our globe were dry land it would furnish 871,753, times the present population with standing room, or all the human beings that have existed upon it for 28,767,849 years. This presumes that at no time were there a less number of people existing on the earth than at present.

The foregoing calculations will serve the purpose of Showing the vast numbers of persons who can find standing room on a comparatively limited surface, and a calculation of the Dumber of cubic miles contained in a sphere equal in diameter to that of the orbit of the moon, or space included in a radius of 240,000 miles from the earth in every direction, will show what myriads of souls could find ample room therein to exist.

 In this space there are 57,905,971,200,000,000 cubic miles. This number divided by 1,400,000,000, the present population of the earth, gives 41,361,405 cubic miles to each person, and is equal to one cubic mile for every human being who has existed on our globe for 1,364,926,464 years, estimating the average number of its inhabitants the same as at present.

 This estimate, as just said, is only of the space included in a radius of 240,000 miles from the earth in every direction. A railway train starting from our earth and travelling in a direct line, night and day, at the rate of fifty miles an hour, would traverse the radius of this space and reach the moon in less than seven months, while travelling at the same rate of speed it would require more than two hundred years to reach the sun.

 To fully realize the vastness of the space described by the orbit of the moon, and the myriads of human souls it is capable of containing, with ample room for all, is beyond the capacity of most minds, and to even approximately realize the immensity of the space of which the sun is the centre, and the earth a point in the circumference, not to mention the entire space of the solar system, is an impossibility to any finite mind. Yet, inconceivable as the dimensions of this space are they dwindle into insignificance when compared with the immensity, to us infinity, of space represented by the distance from our speck of earth of the nearest fixed star, Alpha Centauri, which the supposititious railway train running at its speed of fifty miles an hour would not reach in less than 42,000,000 years. And yet this star, as just said, is the nearest to our earth of the fixed stars.

 It is thus seen that while vast multitudes of human beings may be represented by figures in a greater or less degree apprehensible by our understanding, the immensity of even a comparatively limited space, like that of the orbit of the moon, is inconceivable, the figures representing it bearing to our minds Comparatively little relation to its vast dimensions.

The description of the heavens, and their inhabitants, contained in this work, is but partial and fragmentary, for while a comparatively few things are described the far greater number remain unnoticed. The things described compare with those unnoticed, and yet unknown, as the recorded observations of a traveller on a railway compare with a comprehensive history of the country, in which its varied features and the characteristics of its inhabitants are accurately noted. It remains for other explorers of this partially comprehended, and invisible realm, to add to this description, and each successive future generation will learn new and important truths, and better comprehend their philosophy.

 This is the child-life of the spirit, and this world the primary school of the race, in which we are taught, principally, by observation and experience. None truly become men and women until they are developed in spirit-life. The oldest and wisest of us are only approaching real man and womanhood. Who, among us, can truly say he has passed the period when he can be "pleased with a rattle, and tickled with a straw."

 Man, while in the flesh is bound to the earth, and the creeping thing may call him brother, but when his immortal spirit becomes liberated from the tenement of clay he enters on a new and glorious existence, soars in boundless freedom through realms of celestial beauty and brightness, drinks in wisdom and knowledge with every breath, while every movement, every thought, every aspiration, is tributary to his happiness, and he is amazed that he ever could have been so blind, so groveling, as to seek his highest gratification in things of sense. The spirit-world is peopled by men and women who here lived, enjoyed, suffered, and died as we are now doing, or destined to do, who resembled us in all respects, and whatever possibilities have been or are yet to be realized by them in their present existence, will be realized by us when we have followed them to that world. Every lofty aspiration, every noble thought, every rational hope will there be realized, and every prophecy of the soul will there find its fulfillment. No conception of the poet's mind ever equaled in sublimity and grandeur the reality of that life, in its highest estate, and no oriental ecstatic in his wildest flights of fancy ever dreamed of such beauty and perfection as characterize the higher heavens.

 Hope on, O weary heart, heaven's glory shines,

Earth fades, and soon we shall rejoice together; Night hastes, and death its drowsy wreath entwines; into our realm from earth's Decembral weather We bid you welcome. Gently as drops the feather From the swan's breast, your dust, ye weary hearted, Shall from you fall, and none shall ask you whether Ye feared or hoped; each rankling wound that smarted

Shall pain no more, for peace dwells with the world's departed.

Crowned with rose-blooms, on thy my banks reposing, Sweet lovers wait you; O one fond embrace, One loving smile, from eyes their love disclosing, Shall compensate you for this mortal race, And every sorrow from the heart erase. Love God in man, and thus on earth obtain The victor's wreath; So, death shall not efface Aught from the soul save disappointment's pain;

All shall be yours in heaven the young heart hoped to gain.


—Harris. 

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